Authors, English -- 19th century -- Biography; Brontë family
And yet it was in her life rather than her death that she was splendid.
There is something shocking and repellent in her last defiance. It
shrieks discord with the endurance and acceptance, braver than all
revolt, finer than all resignation, that was the secret of her genius
and of her life.
There is no need to reconcile this supreme detachment with the storm and
agony that rages through _Wuthering Heights_, or with the passion for
life and adoration of the earth that burns there, an imperishable flame;
or with Catherine Earnshaw's dream of heaven: "heaven did not seem to be
my home; and I broke my heart with weeping to come back to earth; and
the angels were so angry that they flung me out into the middle of the
heath on the top of Wuthering Heights; where I woke sobbing for joy".
Catherine Earnshaw's dream has been cited innumerable times to prove
that Emily Brontë was a splendid pagan. I do not know what it does
prove, if it is not the absolute and immeasurable greatness of her
genius, that, dwelling as she undoubtedly did dwell, in the secret and
invisible world, she could yet conceive and bring forth Catherine
Earnshaw.
It is not possible to diminish the force or to take away one word of Mr.
Swinburne's magnificent eulogy. There _was_ in the "passionate great
genius of Emily Brontë", "a dark, unconscious instinct as of primitive
nature-worship". That was where she was so poised and so complete; that
she touches earth and heaven, and is at once intoxicated with the
splendour of the passion of living, and holds her spirit in security and
her heart in peace. She plunged with Catherine Earnshaw into the thick
of the tumult, and her detachment is not more wonderful than her
immersion.
It is our own imperfect vision that is bewildered by the union in her of
these antagonistic attitudes. It is not only entirely possible and
compatible, but, if your soul be comprehensive, it is inevitable that
you should adore the forms of life, and yet be aware of their
impermanence; that you should affirm with equal fervour their illusion
and the radiance of the reality that manifests itself in them. Emily
Brontë was nothing if not comprehensive. There was no distance, no abyss
too vast, no antagonism, no contradiction too violent and appalling for
her embracing soul. Without a hint, so far as we know, from any
philosophy, by a sheer flash of genius she pierced to the secret of the
world and crystallized it in two lines:
The earth that wakes _one_ human heart to feeling
Can centre both the worlds of Heaven and Hell.
It is doubtful if she ever read a line of Blake; yet it is Blake that
her poems perpetually recall, and it is Blake's vision that she has
reached there. She too knew what it was
To see a world in a grain of sand,
And a Heaven in a wild flower,
To hold Infinity in the palm of your hand,
And Eternity in an hour.
Public-domain text, read in full here on John Shaqi.
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