The Three Choirs: A Handbook to the Cathedrals of Gloucester, Hereford, and Worcester: A Complete Description of the Buildings, a History of Each Diocese and Biographical Notices of the BishopsKing, R. J. (Richard John)
Religion
The Three Choirs: A Handbook to the Cathedrals of Gloucester, Hereford, and Worcester: A Complete Description of the Buildings, a History of Each Diocese and Biographical Notices of the Bishops
[93] See Mr. Albert Way’s paper on “The Tradition of Flaying Inflicted
in Punishment of Sacrilege,” Archæological Journal, vol. v. The
Worcester doors are said to have been fixed originally in the west
entrance, and to have been removed thence by Bishop Wakefield. The Dean
of Chichester (Life of Wulfstan, p. 7,) remarks that the west side of
the cathedral, fronting the Severn, was that from which a Danish attack
might naturally be expected; and suggests that the doors are as old
as the eleventh century, when the citizens of Worcester, like other
Englishmen, resisted the imposition of the Danegelt, and killed (May,
1041) Feadu and Thurstan, the huscarls of Hardicanute, who had been
sent to Worcester to collect it. Their skins may have been stretched on
the church doors. In the following November a Danish army plundered the
town and ruined the cathedral, from which the monks had fled. The sight
of the skins, it is suggested, may have been the especial cause of this
latter act of vengeance.
[94] Report of Professor Willis’s Lecture in Gent. Mag., Sept. 1862.
[95] J. H. Parker, Gent. Mag., Oct. 1862. Professor Willis considered
the hall to be “in so ruinous a state that the expense of restoring it
would have been greater than justifiable on such an object (especially
as there would have been no use for it when done), and the Dean and
Chapter had to keep up and maintain the cathedral in a state worthy of
its original purpose.”--_Gent. Mag._, Sept. 1862.
[96] Rev. C. H. Hartshorne.
[97] See Kemble, Sax. in England, i. p. 300; and Exeter Cathedral, Pt.
II.
[98] Bede, Hist. Eccles., 1. iv. c. 23.
[99] Archbishop Theodore died in 690. The see of Canterbury remained
vacant for two years after his death.
[100] Bede _ut sup._
[101] Raine’s Lives of the Archbishops of York, p. 123.
[102] Lingard’s Anglo-Saxon Church, ii. 294, quoted and accepted by
Kemble.
[103] Lingard, ut sup. On the whole question of the dispute between the
secular and regular clergy, see the excellent chapter on “The Clergy
and Monks” in Kemble’s “Saxons in England,” vol. ii.
[104] Dr. Hook, Life and Times of Wulfstan; Archæological Journal, vol.
xx.
[105] Raine’s Archbishops of York, p. 150.
[106] “Qui non ita hebes in literis ut putabatur, cætera sciebat,
præter fabulas poetarum, et tortiles syllogismos dialecticorum, quæ nec
nosset, nec nosse dignaretur.”--_W. Malmes._, _De Gest. Pontif._, l. iv.
[107] “Nusquam enim in villis suis aulas, nusquam triclinia fecit.
Nimirum qui non solum in istis forensibus, sed etiam in Ecclesiis
operosâ gravaretur architecturâ. Magis enim deputabat talia humanæ
pompæ et jactantiæ quam divinæ voluntati et gratiæ.”--_W. Malmes._,
_Vita S. Wulfstan._, l. iii. cap. 10.
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