The Three Cities Trilogy: Lourdes, CompleteZola, Émile
General
The Three Cities Trilogy: Lourdes, Complete
Zola, Émile
Catholics -- Fiction; Christian pilgrims and pilgrimages -- Fiction; Clergy -- Fiction; Lourdes (France) -- Fiction
Then the second week ran its course. The lady did not appear on the
Friday, but was punctual on the five following days, repeating her
commands and gazing with a smile at the humble girl whom she had chosen
to do her bidding, and who, on her side, duly told her beads at each
apparition, kissed the earth, and repaired on her knees to the source,
there to drink and wash. At last, on Thursday, March 4, the last day of
these mystical assignations, the Lady requested more pressingly than
before that a chapel might be erected in order that the nations might
come thither in procession from all parts of the earth. So far, however,
in reply to all Bernadette’s appeals, she had refused to say who she was;
and it was only three weeks later, on Thursday, March 25, that, joining
her hands together, and raising her eyes to Heaven, she said: “I am the
Immaculate Conception.” On two other occasions, at somewhat long
intervals, April 7 and July 16, she again appeared: the first time to
perform the miracle of the lighted taper, that taper above which the
child, plunged in ecstasy, for a long time unconsciously left her hand,
without burning it; and the second time to bid Bernadette farewell, to
favour her with a last smile, and a last inclination of the head full of
charming politeness. This made eighteen apparitions all told; and never
again did the Lady show herself.
Whilst Pierre went on with his beautiful, marvellous story, so soothing
to the wretched, he evoked for himself a vision of that pitiable, lovable
Bernadette, whose sufferings had flowered so wonderfully. As a doctor had
roughly expressed it, this girl of fourteen, at a critical period of her
life, already ravaged, too, by asthma, was, after all, simply an
exceptional victim of hysteria, afflicted with a degenerate heredity and
lapsing into infancy. If there were no violent crises in her case, if
there were no stiffening of the muscles during her attacks, if she
retained a precise recollection of her dreams, the reason was that her
case was peculiar to herself, and she added, so to say, a new and very
curious form to all the forms of hysteria known at the time. Miracles
only begin when things cannot be explained; and science, so far, knows
and can explain so little, so infinitely do the phenomena of disease vary
according to the nature of the patient! But how many shepherdesses there
had been before Bernadette who had seen the Virgin in a similar way,
amidst all the same childish nonsense! Was it not always the same story,
the Lady clad in light, the secret confided, the spring bursting forth,
the mission which had to be fulfilled, the miracles whose enchantments
would convert the masses? And was not the personal appearance of the
Virgin always in accordance with a poor child’s dreams--akin to some
coloured figure in a missal, an ideal compounded of traditional beauty,
gentleness, and politeness. And the same dreams showed themselves in the
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