The Three Cities Trilogy: Lourdes, Volume 1Zola, Émile
Religion
The Three Cities Trilogy: Lourdes, Volume 1
Zola, Émile
Catholics -- Fiction; Christian pilgrims and pilgrimages -- Fiction; Clergy -- Fiction; Lourdes (France) -- Fiction
“Marie had an elder sister, named Bernadette, who had lately arrived
from the country, where some worthy villagers had employed her as a
shepherdess. She was a slender, delicate, extremely innocent child, and
knew nothing except her rosary. Louise Soubirous hesitated to send her
out with her sister, on account of the cold, but at last, yielding to
the entreaties of Marie and a young girl of the neighbourhood called
Jeanne Abadie, she consented to let her go.
“Following the bank of the torrent and gathering stray fragments of
dead wood, the three maidens at last found themselves in front of the
Grotto, hollowed out in a huge mass of rock which the people of the
district called Massabielle.”
Pierre had reached this point and was turning the page when he suddenly
paused and let the little book fall on his knees. The childish
character of the narrative, its ready-made, empty phraseology, filled
him with impatience. He himself possessed quite a collection of
documents concerning this extraordinary story, had passionately studied
even its most trifling details, and in the depths of his heart retained
a feeling of tender affection and infinite pity for Bernadette. He had
just reflected, too, that on the very next day he would be able to
begin that decisive inquiry which he had formerly dreamt of making at
Lourdes. In fact, this was one of the reasons which had induced him to
accompany Marie on her journey. And he was now conscious of an
awakening of all his curiosity respecting the Visionary, whom he loved
because he felt that she had been a girl of candid soul, truthful and
ill-fated, though at the same time he would much have liked to analyse
and explain her case. Assuredly, she had not lied, she had indeed
beheld a vision and heard voices, like Joan of Arc; and like Joan of
Arc also, she was now, in the opinion of the devout, accomplishing the
deliverance of France—from sin if not from invaders. Pierre wondered
what force could have produced her—her and her work. How was it that
the visionary faculty had become developed in that lowly girl, so
distracting believing souls as to bring about a renewal of the miracles
of primitive times, as to found almost a new religion in the midst of a
Holy City, built at an outlay of millions, and ever invaded by crowds
of worshippers more numerous and more exalted in mind than had ever
been known since the days of the Crusades?
Public-domain text, read in full here on John Shaqi.
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