The train passed at full speed through a village, and Pierre vaguely caught sight of a church nestling amidst some large apple trees. All the pilgrims in the carriage crossed themselves. But he was now becoming uneasy, scruples were tingeing his reverie with anxiety. This religion of human suffering, this redemption by pain, was not this yet another lure, a continual aggravation of pain and misery? It is cowardly and dangerous to allow superstition to live. To tolerate and accept it is to revive the dark evil ages afresh. It weakens and stupefies; the sanctimoniousness bequeathed by heredity produces humiliated, timorous generations, decadent and docile nations, who are an easy prey to the powerful of the earth. Whole nations are imposed upon, robbed, devoured, when they have devoted the whole effort of their will to the mere conquest of a future existence. Would it not, therefore, be better to cure humanity at once by boldly closing the miraculous Grottos whither it goes to weep, and thus restore to it the courage to live the real life, even in the midst of tears? And it was the same prayer, that incessant flood of prayer which ascended from Lourdes, the endless supplication in which he had been immersed and softened: was it not after all but puerile lullaby, a debasement of all one's energies? It benumbed the will, one's very being became dissolved in it and acquired disgust for life and action. Of what use could it be to will anything, do anything, when you totally resigned yourself to the caprices of an unknown almighty power? And, in another respect, what a strange thing was this mad desire for prodigies, this anxiety to drive the Divinity to transgress the laws of Nature established by Himself in His infinite wisdom! Therein evidently lay peril and unreasonableness; at the risk even of losing illusion, that divine comforter, only the habit of personal effort and the courage of truth should have been developed in man, and especially in the child.