However, the words still sounded, still rang out in Pierre's mind with the growing clamour of pealing bells. A new religion; a new religion. Doubtless it must be a religion nearer to life, giving a larger place to the things of the world, and taking the acquired truths into due account. And, above all, it must be a religion which was not an appetite for death--Bernadette living solely in order that she might die, Doctor Chassaigne aspiring to the tomb as to the only happiness--for all that spiritualistic abandonment was so much continuous disorganisation of the will to live. At bottom of it was hatred to life, disgust with and cessation of action. Every religion, it is true, is but a promise of immortality, an embellishment of the spheres beyond, an enchanted garden to be entered on the morrow of death. Could a new religion ever place such a garden of eternal happiness on earth? Where was the formula, the dogma, that would satisfy the hopes of the mankind of to-day? What belief should be sown to blossom forth in a harvest of strength and peace? How could one fecundate the universal doubt so that it should give birth to a new faith? and what sort of illusion, what divine falsehood of any kind could be made to germinate in the contemporary world, ravaged as it had been upon all sides, broken up by a century of science? At that moment, without any apparent transition, Pierre saw the face of his brother Guillaume arise in the troublous depths of his mind. Still, he was not surprised; some secret link must have brought that vision there. Ah! how fond they had been of one another long ago, and what a good brother that elder brother, so upright and gentle, had been! Henceforth, also, the rupture was complete; Pierre no longer saw Guillaume, since the latter had cloistered himself in his chemical studies, living like a savage in a little suburban house, with a mistress and two big dogs. Then Pierre's reverie again diverged, and he thought of that trial in which Guillaume had been mentioned, like one suspected of having compromising friendships amongst the most violent revolutionaries. It was related, too, that the young man had, after long researches, discovered the formula of a terrible explosive, one pound of which would suffice to blow up a cathedral. And Pierre then thought of those Anarchists who wished to renew and save the world by destroying it. They were but dreamers, horrible dreamers; yet dreamers in the same way as those innocent pilgrims whom he had seen kneeling at the Grotto in an enraptured flock. If the Anarchists, if the extreme Socialists, demanded with violence the equality of wealth, the sharing of all the enjoyments of the world, the pilgrims on their side demanded with tears equality of health and an equitable sharing of moral and physical peace. The latter relied on miracles, the former appealed to brute force. At bottom, however, it was but the same exasperated dream of fraternity and justice,