The Three Cities Trilogy: Rome, Volume 3Zola, Émile
History
The Three Cities Trilogy: Rome, Volume 3
Zola, Émile
Catholics -- Fiction; Christian pilgrims and pilgrimages -- Fiction; Clergy -- Fiction; Rome (Italy) -- Fiction
of Savoy were to be swept away, would he not be there to take its place,
and at last resume possession of his capital, which, from his window, for
fifteen years past, he had beheld in the grip of masons and demolishers?
And then he would again be the master and reign over the world, enthroned
in the predestined city to which prophecy has ensured eternity and
universal dominion.
But the horizon spread out, and Pierre wondered what Leo XIII beheld
beyond Rome, beyond the Campagna and the Sabine and Alban mountains. What
had he seen for eighteen years past from that window whence he obtained
his only view of the world? What echoes of modern society, its truths and
certainties, had reached his ears? From the heights of the Viminal, where
the railway terminus stands, the prolonged whistling of engines must have
occasionally been carried towards him, suggesting our scientific
civilisation, the nations brought nearer together, free humanity marching
on towards the future. Did he himself ever dream of liberty when, on
turning to the right, he pictured the sea over yonder, past the tombs of
the Appian Way? Had he ever desired to go off, quit Rome and her
traditions, and found the Papacy of the new democracies elsewhere? As he
was said to possess so clear and penetrating a mind he ought to have
understood and trembled at the far-away stir and noise that came from
certain lands of battle, from those United States of America, for
instance, where revolutionary bishops were conquering, winning over the
people. Were they working for him or for themselves? If he could not
follow them, if he remained stubborn within his Vatican, bound on every
side by dogma and tradition, might not rupture some day become
unavoidable? And, indeed, the fear of a blast of schism, coming from
afar, must have filled him with growing anguish. It was assuredly on that
account that he had practised the diplomacy of conciliation, seeking to
unite in his hands all the scattered forces of the Church, overlooking
the audacious proceedings of certain bishops as far as possible, and
himself striving to gain the support of the people by putting himself on
its side against the fallen monarchies. But would he ever go any farther?
Shut up in that Vatican, behind that bronze portal, was he not bound to
the strict formulas of Catholicism, chained to them by the force of
centuries? There obstinacy was fated; it was impossible for him to resign
himself to that which was his real and surpassing power, the purely
spiritual power, the moral authority which brought mankind to his feet,
made thousands of pilgrims kneel and women swoon. Departure from Rome and
the renunciation of the temporal power would not displace the centre of
the Catholic world, but would transform him, the head of the Catholic
Church, into the head of something else. And how anxious must have been
his thoughts if the evening breeze ever brought him a vague presentiment
Public-domain text, read in full here on John Shaqi.
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