Alas, alas! how is it that in these days such men become rogues? How is it that we see in such frightful instances the impotency of educated men to withstand the allurements of wealth? Men are not now more keen after the pleasures which wealth can buy than were their forefathers. One would rather say that they are less so. The rich labour now, and work with an assiduity that often puts to shame the sweat in which the poor man earns his bread. The rich rogue, or the rogue that would be rich, is always a laborious man. He allows himself but little recreation, for dishonest labour admits of no cessation. His wheel is one which cannot rest without disclosing the nature of the works which move it. It is not for pleasure that men Put rancours in the vessel of their peace; nor yet primarily for ambition. Men do not wish to rise by treachery, or to become great through dishonesty. The object, the ultimate object, which a man sets before himself, is generally a good one. But he sets it up in so enviable a point of view, his imagination makes it so richly desirable, by being gazed at it becomes so necessary to existence, that its attainment is imperative. The object is good, but the means of attaining it--the path to the object--ah! there is the slip. Expediency is the dangerous wind by which so many of us have wrecked our little boats. And we do so more now than ever, because great ships, swimming in deepest waters, have unluckily come safe to haven though wafted there by the same pernicious wind. Every great man, who gains a great end by dishonest means, does more to deteriorate his country and lower the standard of his countrymen than legions of vulgar thieves, or nameless unaspiring rogues. Who has injured us so much in this way as he whose name still stands highest among modern politicians? Who has given so great a blow to political honesty, has done so much to banish from men's minds the idea of a life-ruling principle, as Sir Robert Peel? It would shock many were we to attribute to him the roguery of the Sadleirs and Camerons, of the Robsons and Redpaths of the present day; but could we analyse causes and effects, we might perhaps do so with no injustice. He has taught us as a great lesson, that a man who has before him a mighty object may dispense with those old-fashioned rules of truth to his neighbours and honesty to his own principles, which should guide us in ordinary life. At what point ordinary life ends, at what crisis objects may be considered great enough to justify the use of a dispensing power, that he has not taught us; that no Sir Robert Peel can teach us; that must unfortunately be left to the judgement of the individual. How prone we are, each of us, to look on our own object as great, how ready to make excuses for receiving such a lesson for our guide; how willing to think that we may be allowed to use this dispensing power ourselves--this experience teaches us in very plain language.