And so it is throughout Shakespeare's writings. Whatever is special or doctrinal is avoided; all that intellectual tackling, so to speak, is struck away that would afford the soul any relief whatever from the whole sensation of the supernatural. Although we cannot, therefore, in honest keeping with popular language, call Shakespeare, as Ulrici does, the most Christian of poets, we believe him to have been the man in modern times who, breathing an atmosphere full of Christian conceptions, and walking amid a civilization studded with Christian institutions, had his whole being tied by the closest personal links to those highest generalities of the universe which the greatest minds in all ages have ever pondered and meditated, and round which Christianity has thrown its clasp of gold. Shakespeare, then, we hold to have been essentially a meditative, speculative, and even, in his solitary hours, an abject and melancholy man, rather than a man of active, firm, and worldly disposition. Instead of being a calm, stony observer of life and nature, as he has been sometimes represented, we believe him to have been a man of the gentlest and most troublesome affections, of sensibility abnormally keen and deep, full of metaphysical longings, liable above most men to self-distrust, despondency, and mental agitation from causes internal and external, and a prey to many secret and severe experiences which he did not discuss at the Mermaid tavern. This, we say, is no guess; it is a thing certified under his own hand and seal. But, this being allowed, we are willing to agree with all that is said of him, by way of indicating the immense variety of faculties, dispositions, and acquirements, of which his character was built up. Vast intellectual inquisitiveness, the readiest and most universal humour, the truest sagacity and knowledge of the world, the richest and deepest capacity of enjoying all that life presented: all this, as applied to Shakespeare, is a mere string of undeniable commonplaces. The man, as we fancy him, who of all others trod the oftenest the extreme metaphysic walk which bounds our universe in, he was also the man of all others who was related most keenly by every fibre of his being to all the world of the real and the concrete. Better than any man he knew life to be a dream; with as vivid a relish as any man he did his part as one of the dreamers. If at one moment life stood before his mental gaze, an illuminated little speck or disc, softly rounded with mysterious sleep, the next moment this mere span shot out into an illimitable plain, whereon he himself stood--a plain covered with forests, parted by seas, studded with cities and huge concourses of men, mapped out into civilizations, over-canopied by stars. Nay, it was precisely because he came and went with such instant transition between the two extremes that he behaved so genially and sympathetically in the latter. It was