They began, after the most sorrowful and heart-rending look that had
yet animated the miraculous Three Eyes, they began with that singular
phantasmagoria of creatures which Benjamin Prévotelle proposed that we
should regard as the inhabitants of Venus and which, for that matter,
it was impossible that we should not so regard. I will not try to
define them with greater precision nor to describe the setting in
which they moved. One's confusion in the presence of those grotesque
Shapes, those absurd movements and those startling landscapes was so
great that one had hardly time to receive very exact impressions or to
deduce the slightest theory from them. All that I can say is that we
were the observers, as on the first occasion, of a manifestation of
public order. There were numbers of spectators and a connected
sequence of actions tending towards a clearly-defined end, which
seemed to us to be of the same nature as the first execution.
Everything, in fact--the grouping of certain Shapes in the middle of
an empty space and around a motionless Shape, the actions performed,
the cutting up of that isolated Shape--suggested that there was an
execution in progress, the taking of a life. In any case, we were
perfectly well aware, through the corresponding instance, that its
real significance resided only in the second part of the film. Since
nearly all the pictures were twofold, impressing us by antithesis or
analogy, we must wait awhile to catch the general idea which directed
this projection.
This soon became apparent; and the mere narrative of what we saw
showed how right my uncle Dorgeroux's prophecy was when he said:
"Men will come here as pilgrims and will fall upon their knees and
weep like children!"
A winding road, rough with cobbles and cut into steps, climbs a steep,
arid, shadowless hill under a burning sun. We almost seem to see the
eddies rising, like a scorching breath, from the parched soil.
A mob of excited people is scaling the abrupt slope. On their backs
hang tattered robes; their aspect is that of the beggars or artisans
of an eastern populace.
The road disappears and appears again at a higher level, where we see
that this mob is preceding and following a company consisting of
soldiers clad like the Roman legionaires. There are sixty or eighty
of them, perhaps. They are marching slowly, in a ragged body, carrying
their spears over their shoulders, while some are swinging their
helmets in their hands. Now and again one stops to drink.
Public-domain text, read in full here on John Shaqi.
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