The Three Perils of Man; or, War, Women, and Witchcraft, Vol. 3 (of 3)Hogg, James
History
The Three Perils of Man; or, War, Women, and Witchcraft, Vol. 3 (of 3)
Hogg, James
Historical fiction; Scotland -- History -- Robert II, 1371-1390 -- Fiction
It was wholly owing to the weird read by the great enchanter Master
Michael Scott. So that though the reader must have felt (as the editor
did in a very peculiar manner,) that Isaac kept his guests too long in
that horrible place the castle of Aikwood, it will now appear that not
one iota of that long interlude of his could have been omitted; for
till the weird was read, and the transformation consummated, the
embassy could not depart,--and unless these had been effected, the
castle could not have been taken. The editor, for brevity's sake left
out both the youth's and maiden's characteristic tales, which shall
appear by and by, but more he durst not cancel.
When the passage out of the book of fate was repeated to Sir Ringan,
he never for a moment doubted either its truth or fulfilment, provided
he and his friends could discover its true meaning. But the words were
wrapt in mystery; and, when conjoined with the enchantment practised
on his men, were for a long time so completely unintelligible, that
all save Sir Ringan himself, and his echo Dickie of Dryhope, gave up
the hope of reconciling the given destiny with reason or common sense.
As for the friar, he entered his protest against paying any regard to
it from the beginning, on the principle that all the Master's powers
and foreknowledge were deputed to him by subordinate and malevolent
spirits, and that good could not arise out of evil. The Warden's
philosophy, on the other hand, taught him to estimate facts and
knowledge as he found them developed among mankind, without enquiring
too nicely into the spirit of their origin; for the more deeply that
was wrapt in mystery, the more powerful was its sway over his
imagination. Charlie Scott felt much disposed to coincide with his
master in these principles, but in all deep matters he was diffident
in offering his advice or sentiments. He, however, hit upon the right
cue in this instance, and that by the most natural combination of
ideas that ever presented themselves to mortal man. The right
understanding of the prophecy was about to be given up in despair. The
intervals of silence during the discussion were becoming longer and
longer each time. It was in order to break one of these, rather than
to impose his advice on his chief, that Charlie ventured to deliver
himself as follows: "Gude faith, my masters, I see nothing for it, but
that we get Master Michael Scott to turn us into fat owsen again, or
bulls, or stotts, or what ye like. Then the English will drive us a'
gladly into the castle for marts to their beef barrels. But when we
are fairly in, we wad need the gospel friar to change us to men again,
or, gude faith, we wad be in a bad predicament. But I hae some faith
to put in auld Michael's power, (as I hae good right,) and gin that
could be done as he seemed to hint, by the blood of Bruce! but we wad
dowss their doublets for them."
"Might we not rather disguise ourselves as cattle, cousin?" said
Howpasley.
Public-domain text, read in full here on John Shaqi.
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