The Three Perils of Man; or, War, Women, and Witchcraft, Vol. 3 (of 3)Hogg, James
History
The Three Perils of Man; or, War, Women, and Witchcraft, Vol. 3 (of 3)
Hogg, James
Historical fiction; Scotland -- History -- Robert II, 1371-1390 -- Fiction
Here they were interrupted by the entrance of the Queen, who brought
with her the Lady Jane Howard, dressed in a style of eastern
magnificence, to introduce her to the King. The King, amid all the grief
that overwhelmed his spirit, was struck with her great beauty, and paid
that respect and homage to her which high birth and misfortune always
command from the truly great; and the Queen, with the newfangledness of
her sex, appeared wholly attached to this captive stranger, and had
brought her down at that time to intercede with the King and Lord
Douglas for her liberty, loading her with commendations and kind
attentions. To check the Queen's volatility of spirits, the King
informed her shortly of the irreparable loss both of them had suffered,
but the effect was manifestly not at all proportionate to the cause. She
appeared indeed much moved, and had well nigh fallen into hysterics; but
if her grief was not assumed, it bore strong symptoms of being so. She
first railed at, and then tried to comfort the Douglas; but finally
turned again to Lady Jane, (who wept bitterly, out of true sympathy, for
the Princess's cruel and untimely fate,) and caressed her, trying to
console her in the most extravagant terms. The King, on the other hand,
sobbed from his inmost soul, and bewailed his loss in terms so pathetic
and moving, that the firm soul of Douglas was overcome, and he entered
into all his Sovereign's feelings with the keenest sensations. It was a
scene of sorrow and despair, which was rather increased than mitigated
by the arrival of two more who had lately been sent for. These were the
monk Benjamin and the lady Mary Kirkmichael, whom the King began anew to
examine, dwelling on every circumstance that occurred during the course
of his darling child's extravagant adventure with a painful anxiety. But
every now and then he became heated with anger, blaming some one for the
want of discernment or respect. When he came to examine the monk, who
shewed great energy and acuteness of speech, he lost his temper
altogether at some part of the colloquy; but the monk was not to be
daunted; he repelled every invective with serenity of voice and manner,
and at sundry times rather put the monarch to shame.
"Hadst thou ever an opportunity of confessing and shriving my child,
previous to the time she fell into the hands of her enemies, reverend
brother."
"No Sire, she never made confession to me, nor asked absolution at my
hand."
"And wherefore didst thou not proffer it, thou shriveled starveling?
Were there no grants to bestow? no rich benefices to confer for the
well-being of a royal virgin's soul, that caused thee to withold these
poor alms of grace? Who was it that bestowed on thy unconscionable
order all that they possess in this realm? And yet thou wilt suffer
one of their posterity to come into thy cell, to ask thy assistance,
without bestowing a mass or benediction for the sake of heaven."
Public-domain text, read in full here on John Shaqi.
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