The Three Voyages of Captain Cook Round the World. Vol. I. Being the First of the First Voyage.Cook, James
History
The Three Voyages of Captain Cook Round the World. Vol. I. Being the First of the First Voyage.
Cook, James
Cook, James, 1728-1779 -- Travel; Explorers -- Great Britain -- Biography; Voyages around the world -- History -- 18th century
But I must not conclude my account of the domestic life of these people
without mentioning their personal cleanliness. If that which lessens the
good of life and increases the evil is vice, surely cleanliness is a
virtue: the want of it tends to destroy both beauty and health, and
mingles disgust with our best pleasures. The natives of Otaheite, both
men and women, constantly wash their whole bodies in running water three
times every day; once as soon as they rise in the morning, once at noon,
and again before they sleep at night, whether the sea or river is near
them or at a distance. I have already observed, that they wash not only
the mouth but the hands at their meals, almost between every morsel; and
their clothes, as well as their persons, are kept without spot or stain;
so that in a large company of these people nothing is suffered but heat,
which, perhaps, is more than can be said of the politest assembly in
Europe.
CHAP. XVIII.
OF THE MANUFACTURES, BOATS, AND NAVIGATION OF OTAHEITE.
IF necessity is the mother of invention, it cannot be supposed to have
been much exerted where the liberality of Nature has rendered the
diligence of Art almost superfluous; yet there are many instances both
of ingenuity and labour among these people, which, considering the want
of metal for tools, do honour to both.
Their principal manufacture is their cloth, in the making and dying of
which I think there are some particulars which may instruct even the
artificers of Great Britain, and for that reason my description will be
more minute.
Their cloth is of three kinds; and it is made of the bark of three
different trees, the Chinese paper mulberry, the bread-fruit tree, and
the tree which resembles the wild fig-tree of the West Indies.
The finest and whitest is made of the paper mulberry, _Aouta_; this is
worn chiefly by the principal people, and when it is dyed red takes a
better colour. A second sort, inferior in whiteness and softness, is
made of the bread-fruit tree, _Ooroo_, and worn chiefly by the inferior
people; and a third of the tree that resembles the fig, which is coarse
and harsh, and of the colour of the darkest brown paper; this, though it
is less pleasing both to the eye and the touch, is the most valuable,
because it resists water, which the other two sorts will not. Of this,
which is the most rare as well as the most useful, the greater part is
perfumed, and worn by the Chiefs as a morning dress.
All these trees are propagated with great care, particularly the
mulberry, which covers the largest part of the cultivated land, and is
not fit for use after two or three years growth, when it is about six or
eight feet high, and somewhat thicker than a man’s thumb; its excellence
is to be thin, straight, tall, and without branches: the lower leaves,
therefore, are carefully plucked off, with their germs, as often as
there is any appearance of their producing a branch.
Public-domain text, read in full here on John Shaqi.
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