Their subordinate deities, or Eatuas, which are numerous, are of both sexes: the male are worshipped by the men, and the female by the women; and each have Morais to which the other sex is not admitted, though they have also Morais common to both. Men perform the office of priest to both sexes, but each sex has its priests, for those who officiate for one sex, do not officiate for the other. They believe the immortality of the soul, at least its existence in a separate state, and that there are two situations of different degrees of happiness, somewhat analogous to our heaven and hell: the superior situation they call _Tavirua l’erai_, the other _Tiahoboo_. They do not, however, consider them as places of reward and punishment, but as receptacles for different classes; the first, for their chiefs and principal people, the other for those of inferior rank, for they do not suppose that their actions here in the least influence their future state, or indeed that they come under the cognizance of their deities at all. Their religion, therefore, if it has no influence upon their morals, is at least disinterested; and their expressions of adoration and reverence, whether by words or actions, arise only from a humble sense of their own inferiority, and the ineffable excellence of divine perfection. The character of the priest or Tahowa, is hereditary: the class is numerous, and consists of all ranks of people; the chief, however, is generally the younger brother of a good family, and is respected in a degree next to their kings. Of the little knowledge that is possessed in this country, the priests have the greatest share; but it consists principally in an acquaintance with the names and ranks of the different Eatuas or subordinate divinities, and the opinions concerning the origin of things, which have been traditionally preserved among the order in detached sentences, of which some will repeat an incredible number, though but very few of the words that are used in their common dialect occur in them. The priests, however, are superior to the rest of the people in the knowledge of navigation and astronomy; and, indeed, the name Tahowa signifies nothing more than a man of knowledge. As there are priests of every class, they officiate only among that class to which they belong: the priest of the inferior class is never called upon by those of superior rank, nor will the priest of the superior rank officiate for any of the inferior class. Marriage in this island, as appeared to us, is nothing more than an agreement between the man and woman, with which the priest has no concern. Where it is contracted, it appears to be pretty well kept, though sometimes the parties separate by mutual consent, and in that case a divorce takes place with as little trouble as the marriage.