The Three Voyages of Captain Cook Round the World, Vol. III. Being the First of the Second VoyageCook, James
History
The Three Voyages of Captain Cook Round the World, Vol. III. Being the First of the Second Voyage
Cook, James
Cook, James, 1728-1779 -- Travel; Explorers -- Great Britain -- Biography; Voyages around the world -- History -- 18th century
The man of whom I made these inquiries, as well as some others, took
some pains to explain the whole of this custom to us; but we were not
masters enough of their language to understand them. I have since learnt
from Omai, that they offer human sacrifices to the Supreme Being.
According to his account, what men shall be so sacrificed, depends on
the caprice of the high priest, who, when they are assembled on any
solemn occasion, retires alone into the house of God, and stays there
some time. When he comes out he informs them, that he has seen and
conversed with their great God (the high priest alone having that
privilege), and that he has asked for a human sacrifice, and tells them
that he has desired such a person, naming a man present, whom most
probably the priest has an antipathy against. He is immediately killed,
and so falls a victim to the priest’s resentment, who, no doubt, (if
necessary) has address enough to persuade the people that he was a bad
man. If I except their funeral ceremonies, all the knowledge that has
been obtained of their religion, has been from information; and as their
language is but imperfectly understood, even by those who pretend to the
greatest knowledge of it, very little on this head is yet known with
certainty.
The liquor which they make from the plant called _Ava ava_, is expressed
from the root, and not from the leaves, as mentioned in the narrative of
my former voyage. The manner of preparing this liquor is as simple as it
is disgusting to an European. It is thus: several people take some of
the root and chew it till it is soft and pulpy; then they spit it out
into a platter or other vessel, every one into the same; when a
sufficient quantity is chewed, more or less water is put to it,
according as it is to be strong or weak; the juice thus diluted is
strained through some fibrous stuff like fine shavings; after which it
is fit for drinking, and this is always done immediately. It has a
pepperish taste, drinks flat, and rather insipid. But though it is
intoxicating, I saw only one instance where it had that effect; as they
generally drink it with great moderation, and but little at a time.
Sometimes they chew this root in their mouths, as Europeans do tobacco,
and swallow their spittle; and sometimes I have seen them eat it wholly.
At Ulietea they cultivate great quantities of this plant. At Otaheite
but very little. I believe there are but few islands in this sea, that
do not produce more or less of it; and the natives apply it to the same
use, as appears by Le Mair’s account of Horn Island, wherein he speaks
of the natives making a liquor from a plant in the same manner as above
mentioned.
Public-domain text, read in full here on John Shaqi.
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