The Three Voyages of Captain Cook Round the World, Vol. III. Being the First of the Second VoyageCook, James
History
The Three Voyages of Captain Cook Round the World, Vol. III. Being the First of the Second Voyage
Cook, James
Cook, James, 1728-1779 -- Travel; Explorers -- Great Britain -- Biography; Voyages around the world -- History -- 18th century
I was not able to find out the reason for their undertaking this
expedition. All I could understand for certain was, that they went from
hence into Admiralty Bay (the next inlet to the west) and there fought
with their enemies, many of whom they killed. They counted to me fifty,
a number which exceeded probability, as they were not more if so many
themselves. I think I understood them clearly, that this youth was
killed there; and not brought away prisoner and afterwards killed. Nor
could I learn that they had brought away any more than this one; which
increased the improbability of their having killed so many. We had also
reason to think that they did not come off without loss; for a young
woman was seen more than once to cut herself, as is the custom when they
lose a friend or relation.
That the New Zealanders are cannibals can now no longer be doubted. The
account given of this in my former voyage, being partly founded on
circumstances, was, as I afterwards understood, discredited by many
persons. Few consider what a savage man is in his natural state, and
even after he is in some degree civilized. The New Zealanders are
certainly in some state of civilization; their behaviour to us was manly
and mild, showing on all occasions a readiness to oblige. They have some
arts among them which they execute with great judgment, and unwearied
patience; they are far less addicted to thieving than the other
islanders of the South Sea; and I believe those in the same tribe, or
such as are at peace one with another, are strictly honest among
themselves. This custom of eating their enemies slain in battle (for I
firmly believe they eat the flesh of no others) has, undoubtedly, been
handed down to them from the earliest times; and we know it is not an
easy matter to wean a nation from their ancient customs, let them be
ever so inhuman and savage; especially if that nation has no manner of
connexion or commerce with strangers. For it is by this that the
greatest part of the human race has been civilized; an advantage which
the New Zealanders from their situation never had. An intercourse with
foreigners would reform their manners, and polish their savage minds.
Or, were they more united under a settled form of government, they would
have fewer enemies; consequently, this custom would be less in use, and
might in time be in a manner forgotten. At present, they have but little
idea of treating others as themselves would _wish_ to be treated, but
treat them as they _expect_ to be treated. If I remember right, one of
the arguments they made use of to Tupia, who frequently expostulated
with them against this custom, was, that there could be no harm in
killing and eating the man who would do the same by them, if it was in
his power. For, said they, “Can there be any harm in eating our enemies,
whom we have killed in battle? Would not those very enemies have done
the same to us?” I have often seen them listen to Tupia with great
Public-domain text, read in full here on John Shaqi.
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