Of the nature of their government, we know no more than the general outline. A subordination is established among them, that resembles the feudal system of our progenitors in Europe. But of its subdivisions, of the constituent parts, and in what manner they are connected, so as to form a body politic, I confess myself totally ignorant. Some of them told us that the power of the king is unlimited, and that the life and property of the subject is at his disposal. But the few circumstances that fell under our observation, rather contradicted than confirmed the idea of a despotic government. Mareewagee, old Tooboo, and Feenou, acted each like petty sovereigns, and frequently thwarted the measures of the king; of which he often complained. Neither was his court more splendid than those of the two first, who are the most powerful chiefs in the islands; and next to them, Feenou, Mareewagee’s son, seemed to stand highest in authority. But, however independent on the despotic power of the king the great men may be, we saw instances enough to prove, that the lower order of people have no property, nor safety for their persons, but at the will of the chiefs to whom they respectively belong. Tongataboo is divided into many districts; of above thirty of which we learned the names. Each of these has its particular chief, who decides differences, and distributes justice within his own district. But we could not form any satisfactory judgment about the extent of their power in general, or their mode of proportioning punishments to crimes. Most of these chiefs have possessions in other islands, from whence they draw supplies. At least, we know this is so with respect to the king, who, at certain established times, receives the product of his distant domains at Tongataboo; which is not only the principal place of his residence, but seemingly of all the people of consequence amongst these isles. Its inhabitants, in common conversation, call it the Land of Chiefs; while the subordinate isles are distinguished by the appellation of Lands of Servants. These chiefs are, by the people, styled not only lords of the earth, but of the sun and sky; and the king’s family assume the name of Futtafaihe, from the god so called, who is probably their tutelary patron, and perhaps their common ancestor. The sovereign’s peculiar earthly title is, however, simply _Tooee Tonga_.