They have traditions concerning the creation, which, as might be expected, are complex, and clouded with obscurity. They say, that a goddess, having a lump or mass of earth suspended in a cord, gave it a swing, and scattered about pieces of land, thus constituting Otaheite, and the neighbouring islands, which were all peopled by a man and a woman originally fixed at Otaheite. This, however, only respects their own immediate creation; for they have notions of an universal one before this; and of lands, of which they have now no other knowledge than what is mentioned in the tradition. Their most remote account reaches to Tatooma and Tapuppa, male and female stones or rocks, who support the congeries of land and water, or our globe underneath. These produced Totorro, who was killed, and divided into land; and, after him, Otaia and Oroo were begotten, who were afterward married, and produced, first land, and then a race of gods. Otai is killed, and Oroo marries a god, her son, called Teorraha, whom she orders to create more land, the animals, and all sorts of food upon the earth; as also the sky, which is supported by men called Teeferei. The spots observed in the moon, are supposed to be groves of a sort of trees which once grew in Otaheite, and being destroyed by some accident, their seeds were carried up thither by doves, where they now flourish. They have also many legends, both religious and historical; one of which latter, relative to the practice of eating human flesh, I shall give the substance of, as a specimen of their method. A long time since, there lived in Otaheite two men called _Taheeai_; the only name they yet have for cannibals. None knew from whence they came, or in what manner they arrived at the island. Their habitation was in the mountains, from whence they used to issue, and kill many of the natives, whom they afterwards devoured, and by that means prevented the progress of population. Two brothers, determined to rid their country of such a formidable enemy, used a stratagem for their destruction with success. These still lived farther upward than the _Taheeai_, and in such a situation, that they could speak with them without greatly hazarding their own safety. They invited them to accept of an entertainment that should be provided for them, to which these readily consented. The brothers then taking some stones, heated them in a fire, and thrusting them into pieces of _mahee_, desired one of the _Taheeai_ to open his mouth. On which, one of these pieces was dropped in, and some water poured down, which made a boiling or hissing noise in quenching the stone, and killed him. They intreated the other to do the same; but he declined it, representing the consequences of his companion’s eating. However, they assured him that the food was excellent, and its effects only temporary; for that the other would soon recover. His credulity was such, that he swallowed the bait, and shared the fate of the first. The