The Three Voyages of Captain Cook Round the World. Vol. VI. Being the Second of the Third VoyageCook, James
History
The Three Voyages of Captain Cook Round the World. Vol. VI. Being the Second of the Third Voyage
Cook, James
Cook, James, 1728-1779 -- Travel; Explorers -- Great Britain -- Biography; Voyages around the world -- History -- 18th century
The being invested with the _maro_, and the presiding at human
sacrifices, seem to be the peculiar characteristics of the sovereign. To
these, perhaps, may be added, the blowing a conch-shell, which produces
a very loud sound. On hearing it, all his subjects are obliged to bring
food of every sort to his royal residence in proportion to their
abilities. On some other occasions, they carry their veneration for his
very name to an extravagant and very destructive pitch. For if, on his
accession to the _maro_, any words in their language be found to have a
resemblance to it in sound, they are changed for others; and if any man
be bold enough not to comply, and continue to use those words, not only
he, but all his relations, are immediately put to death. The same
severity is exercised toward those who shall presume to apply this
sacred name to any animal. And, agreeably to this custom of his
countrymen, Omai used to express his indignation, that the English
should give the names of prince or princess to their favourite horses or
dogs. But while death is the punishment for making free with the name of
their sovereign, if abuse be only levelled at his government, the
offender escapes with the forfeiture of land and houses.
The king never enters the house of any of his subjects; but has, in
every district, where he visits, houses belonging to himself. And if, at
any time, he should be obliged by accident to deviate from this rule,
the house thus honoured with his presence, and every part of its
furniture, is burnt. His subjects not only uncover to him, when present,
down to the waist; but if he be at any particular place, a pole, having
a piece of cloth tied to it, is set up somewhere near, to which they pay
the same honours. His brothers are also intitled to the first part of
the ceremony; but the women only uncover to the females of the royal
family. In short, they seem even superstitious in their respect to him,
and esteem his person little less than sacred. And it is, perhaps, to
these circumstances, that he owes the quiet possession of his dominions.
For even the people of Tiaraboo allow him the same honours as his right;
though, at the time, they look upon their own chief as more powerful;
and say, that he would succeed to the government of the whole island,
should the present reigning family become extinct. This is the more
likely, as Waheiadooa not only possesses Tiaraboo, but many districts of
Opooreanoo. His territories, therefore, are almost equal in extent to
those of Otoo; and he has besides the advantage of a more populous and
fertile part of the island. His subjects, also, have given proofs of
their superiority, by frequent victories over those of Otaheite-nooe,
whom they affect to speak of as contemptible warriors, easily to be
worsted, if, at any time, their chief should wish to put it to the test.
Public-domain text, read in full here on John Shaqi.
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