The Three Voyages of Captain Cook Round the World. Vol. VII. Being the Third of the Third VoyageKing, James
History
The Three Voyages of Captain Cook Round the World. Vol. VII. Being the Third of the Third Voyage
King, James
Cook, James, 1728-1779 -- Travel; Explorers -- Great Britain -- Biography; Voyages around the world -- History -- 18th century
Amongst their religious ceremonies may be reckoned the prayers and
offerings made by the priests before their meals. Whilst the _ava_ is
chewing, of which they always drink before they begin their repast, the
person of the highest rank takes the lead in a sort of hymn, in which he
is presently joined by one, two, or more of the company; the rest moving
their bodies, and striking their hands gently together, in concert with
the singers. When the _ava_ is ready, cups of it are handed about to
those who do not join in the song, which they keep in their hands till
it is ended; when, uniting in one loud response, they drink off their
cup. The performers of the hymn are then served with _ava_, who drink it
after a repetition of the same ceremony; and, if there be present one of
a very superior rank, a cup is, last of all, presented to him, which,
after chanting some time alone, and being answered by the rest, and
pouring a little out on the ground, he drinks off. A piece of the flesh
that is dressed is next cut off, without any selection of the part of
the animal; which, together with some of the vegetables, being deposited
at the foot of the image of the _Eatooa_, and a hymn chanted, their meal
commences. A ceremony of much the same kind is also performed by the
chiefs, whenever they drink _ava_, between their meals.
Human sacrifices are more frequent here, according to the account of the
natives themselves, than in any other islands we visited. These horrid
rites are not only had recourse to upon the commencement of war and
preceding great battles, and other signal enterprizes; but the death of
any considerable chief calls for a sacrifice of one or more _Towtows_,
according to his rank; and we were told, that ten men were destined to
suffer on the death of Terreeoboo. What may (if any thing possibly can)
lessen, in some small degree, the horror of this practice, is, that the
unhappy victims have not the most distant intimation of their fate.
Those who are fixed upon to fall, are set upon with clubs wherever they
happen to be; and, after being dispatched, are brought dead to the place
where the remainder of the rites are completed. The reader will here
call to his remembrance the skulls of the captives, that had been
sacrificed at the death of some great chief, and which were fixed on the
rails round the top of the _Morai_ at Kakooa. We got a farther piece of
intelligence upon this subject at the village of Kowrowa; where, on our
inquiring into the use of a small piece of ground, inclosed with a stone
fence, we were told that it was an _Here-eere_, or burying-ground of a
chief; and there, added our informer, pointing to one of the corners,
lie the _tangata_ and _waheene taboo_, or the man and woman who were
sacrificed at his funeral.
Public-domain text, read in full here on John Shaqi.
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