Everything in the body social indicates the necessity of introducing
this threefold organic arrangement, when regarded with a sense of
actualities, and not from a view entirely dominated by subjective
opinions, theories, predilections, and so forth;--and this question
of the relation of individual abilities to the capital-basis of
economic life and its ownership, is a special case in point. The
"rights-State" will not interfere with the formation and control
of private property in capital, so long as the connection of the
capital-basis with personal ability remains such, that this private
control implies a service to the total community. Moreover, it will
remain a "rights-State" in respect to its dealings with private
property. It will never itself take over the ownership of private
property. It will only ensure that the right of use is transferred at
the right moment to a person or group of persons, who, again, through
individual conditions, are capable of establishing a purely personal
relation to this ownership. This will benefit the body social in two
different aspects. The democratic foundation of the "rights-State,"
being concerned with the everything that touches all men equally,
will enable a sharp watch to be kept, that property rights do not in
course of time become property wrongs. And again,--(since the State
does not itself administer property, but ensures its transference
to individual ability),--men's individual abilities will develope
their fructifying power for the whole body of the community. Under
an organisation of this sort, property rights, or their exercise,
can safely be left attached to a personality, for so long as seems
opportune. One can conceive the representatives in the "rights-State"
laying down quite different regulations at different times as to
the way in which property is to be transferred from one person or
group to another. At the present day, when private property has come
to be regarded altogether with great distrust, the proposal is, to
convert private property wholesale into communal property. If people
proceed far enough along this road, they will find out, that they
are strangling the life of the community; and, taught by experience,
they will then pursue a different path. But it would undoubtedly be
better now, at once, to take measures that would secure social health
on the lines here indicated.
Public-domain text, read in full here on John Shaqi.
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