“And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace [or brazier, or censer], and a flaming torch [a fire and a light as a symbol of the Divine presence] that passed [covenant-crossed the blood on the threshold] between these pieces.” And the record adds: “In that day the Lord made a covenant [a border-altar covenant] with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates: the Kenite, and the Kenizzite, and the Kadmonite, and the Hittite, and the Perizzite, and the Rephaim, and the Amorite, and the Canaanite, and the Girgashite, and the Jebusite.” Thus Abram was assured that the Lord had covenanted to protect his boundaries; as Nebuchadrezzar long afterward desired that his god Nebo would protect his empire boundary or threshold. As to the fact of boundary sacrifices in these lands and elsewhere, in those days and earlier, there would seem to be no room for question. It is not to be expected that border sacrifices would at all times, and in all places, be just alike; but a common primitive symbolism would be likely to show itself in them all. In Persia, these sacrifices are still common, when one is to be received with honors at the border of a new territory or jurisdiction.[516] Morier, describing his journey through Persia, in the early part of this century, speaks of the first entrance of a new ruler into the territory he was to govern. “The khan, with all his attendants, accompanied us about two miles. He was preparing to enter Bushire, his new government, with all splendor. From the town to the swamps [from the territorial border to the border of the capital] were erected stages on which bullocks were to be sacrificed, and from which their heads were to be thrown under his horse’s feet as he advanced; a ceremony, indeed, appropriated to princes alone, and to them only on particular occasions.”[517] On another occasion, when the British envoy approached Kauzeroon, on a visit of ceremony, he was welcomed at the threshold of the town by a corresponding ceremony. “A bottle which contained sugar candy was broken under the feet of the envoy’s horse, a ceremony never practiced in Persia to any but to royal personages.”[518] the gates “oxen and sheep in great numbers were sacrificed just as he passed, and their heads thrown under his horse’s feet.” And “glass vases filled with sugar were broken before him.” On this occasion the Shah frequently looked at a watch, “anxious that he should enter the gates exactly at the time prescribed by the astrologers” for his crossing the threshold.[519]