The form of the Bible narrative, portraying the first temptation and the first sin, seems to show how early the symbolism of the tree and the serpent was accepted in popular speech. From that narrative as it stands it would appear that the first act of human disobedience was incontinence, in transgression of a specific command to abstain, at least for a time, from carnal intercourse. Desire, as indicated by the serpent, prompted to an untimely partaking of the fruit of the forbidden tree, and the consequences of sin followed. The results of this act of disobedience, as recorded in the sacred text,[631] make evident the correctness of this view of the case. When the Bible narrative was first written, whenever that was, the terms “tree,”[632] “fruit” of the tree,[633] “knowledge,”[634] “serpent,” were familiar figures of speech or euphemisms, and their use in the Bible narrative would not have been misunderstood by readers generally. Probably there was no question as to this for many centuries. It was not until the dull prosaic literalism of the Western mind obscured the meaning of Oriental figures of speech that there was any general doubt as to what was affirmed in the Bible story of the first temptation and disobedience.[635] Philo Judæus at the beginning of the Christian era, seems to understand this as the meaning of the narrative in Genesis, and he applies the teachings of that narrative accordingly.[636] There are indications that the rabbis looked similarly at the meaning of the Bible text. There are traces of this traditional view in different Jewish writings.[637] Evidently the original meaning was still familiar in the early Christian ages. But its becoming connected with false doctrines and heresies, as taught by the Ophites and other Gnostic sects, seems to have brought the truth itself into disrepute, and finally led to its repudiation in favor of a dead literalism.[638] The curse resting on the serpent, in consequence of the first sin of incontinence, was the degradation of the primitive impulse,[639] unless uplifted again by divine inspiration.[640] Because of their breach of the covenant of divine love our first parents were expelled from their home of happiness, and the guardians of the threshold forbade their return to it.[641]