“An interesting discovery, of which perhaps you still may make use, I made yesterday. It is that the Babylonian _suppû_ (‘to pray,’ ‘to entreat’) is originally merely the verb formed from the noun _sippu_, ‘a threshold.’ The first sense, indeed, of _suppû_ is ‘to sacrifice,’ because that was done at the threshold. To find a parallel for this transference from the meaning ‘to offer’ to the meaning ‘to pray,’ compare the Arabic _‘ătără_, to sacrifice,’ with the Hebrew _‘ātăr_, to pray.’[713] To this discovery I, of course, came through your deductions with regard to the importance of the threshold.” FROM PROFESSOR DR. A.H. SAYCE. No Oriental scholar and archeologist is more widely known in Europe and America, and beyond, or is surer of a hearing on any subject of which he writes, from both those who agree and those who differ with him, than Professor Sayce of Oxford University. The numerous published works of Professor Sayce have made him extensively known among scholars, and popularly. Prominent among these are the Hibbert Lectures on “The Religion of the Ancient Babylonians,” “The Ancient Empires of the East,” “Fresh Light from Ancient Monuments,” “The Life and Times of Isaiah,” “The Hittites,” “Patriarchal Palestine,” and “The Egypt of the Hebrews.” He now writes from Luxor, in Egypt, while passing the winter, as usual, on the Nile, in his dahabiyeh Istar: “A thousand thanks for the advance sheets of ‘The Threshold Covenant.’ Like all your work, it is brimful of accurate knowledge and new points of view, and is written so charmingly that a child could understand and follow you. I need not say I have been devouring the pages and admiring their wealth of references. While I read, you carried me along with you, and, if you had asked my opinion as I went on, I should have said that you had made out your case step by step. But now that I come to look back upon the work as a whole, the skeptical side of my nature comes uppermost, and I have an uneasy feeling that the proof is too complete. That you have made out your case to a large extent is clear, but whether allowance ought not to be made for other elements is not so clear to me. Human nature is complex, and we still know so little about the early history of civilized man! And between civilized and uncivilized man the gulf seems to have always been as great as it is today.” FROM PROFESSOR DR. W. MAX MÜLLER. As an Egyptologist, Professor Müller is recognized for his scholarship and learning on both sides of the Atlantic. A favorite pupil of Georg Ebers, he continued his studies at the University of Berlin under Adolf Erman, and soon made a mark for himself. His _Asien und Europa nach Altägypt Denkmaller_,–“Asia and Europe from the Egyptian Monuments,”–at once gave him high standing in that field. Expressing his regret that he was not able to give more time to the examination of “The Threshold Covenant” in its proof-sheets, he says: