This is the discovery to which Professor Hilprecht refers in his letter, Professor Hommel’s note having been received just before Professor Hilprecht sailed for Constantinople. Footnote 714: See Erman’s _Life in Ancient Egypt_, p. 468 f.; Maspero’s _Dawn of Civilization_, pp. 242, note, 391. Footnote 715: See Erman, pp. 467, 503, and Maspero, pp. 484, 490. Footnote 716: See p. 127, _supra_. ----- FROM PROFESSOR DR. C.P. TIELE. As an Orientalist, and as a student of religions, Professor Tiele, Professor of the History of Religions in the University of Leyden, has a position of eminence before the world. His publications of importance are numerous, prominent among which stand “The Religion of Zarathustra [Zoroaster];” “Comparative History of the Egyptian and Mesopotamian Religions;” “The Place of the Religions of Savages in the History of Religion;” “History of Religions of Antiquity to the Time of Alexander the Great;” and “Babylonian-Assyrian History.” A word from Professor Tiele, on the theme of this book, has exceptional weight. He says: “I thank you very much for your kindness in sending me your most interesting book, ‘The Threshold Covenant.’... As far as I can judge, you have not only given a clear exposition of the facts pertaining to this widespread custom, but you have also shown the right way to catch the meaning underlying those strange usances. “Of late I have been mostly occupied by the study of the religions of civilized people; nevertheless, I ever take a lively interest in the study of primitive man and the origin of religious rites. I have to say something on these questions in the Gifford Lectures, which I have been invited to deliver before the University of Edinburgh next term. So your book came just in time to know your meaning on the subject, and to revise my opinion by comparing it with yours.” FROM PROFESSOR DR. E. WASHBURN HOPKINS. The successor, at Yale University, of Professor William D. Whitney, in the chair of Sanskrit and Comparative Philology, is Professor E. Washburn Hopkins, who before held the same chair in Bryn Mawr College. This fact in itself is an indication of his position as a scholar; and his latest work, “The Religions of India,” in the series of “Handbooks on the History of Religions,” bears testimony to his learning and ability in that realm. Of the matters treated in this volume he says: “I have read your ‘Threshold Covenant’ with great interest and pleasure. The statements made in respect of Hindu rites all appear to me to be correct, and some of them might be made stronger, notably in the case of the functions of the altar.