The Threshold Covenant; or, The Beginning of Religious RitesTrumbull, H. Clay (Henry Clay)
Religion
The Threshold Covenant; or, The Beginning of Religious Rites
Trumbull, H. Clay (Henry Clay)
Covenants -- Religious aspects
“If this light came to me now for the first time in all its fulness, I
am not sure whether I should be startled and almost blinded by it, or
whether I should, at first at least, altogether fail to appreciate it.
But you have been giving it to me gradually as it came to you, and so I
have been in a position to become adjusted to it, and also to test its
illumining quality. I find that it is not transitory, but permanent, not
a flash but a steady light, in which the great objects of our Christian
faith stand clearly revealed.
“I sincerely congratulate you upon the completion of such an important
and illuminating work.”
FROM PROFESSOR DR. T.K. CHEYNE.
Just as the final pages of this volume are going to press, a valued
communication concerning them is received from Professor Cheyne, of
Oxford University. Professor Cheyne is Oriel Professor of the
Interpretation of Holy Scripture at Oxford, and Canon of Rochester. He
is well known on both sides of the Atlantic as a prominent English
representative of the school of modern “higher criticism,” or
“historical criticism.” He was a member of the Old Testament Revision
Company, and he contributed many important articles on biblical subjects
to the ninth edition of the “Encyclopædia Britannica.” In 1889 he
delivered the Bampton Lectures on “The Historical Origin and Religious
Ideas of the Psalter,” and his various works on Old Testament
literature, including Job, the Psalms, Solomon, Isaiah, and Jeremiah,
have made him familiar to English readers the world over. The kindly,
frank, and courteous comments of Professor Cheyne on “The Threshold
Covenant” are the more highly valued in view of the fact that he has had
occasion to suppose that the author’s standpoint of biblical criticism
was not quite the same as his own. He says:
“I am delighted to have been able to make early acquaintance with a book
so full of facts which really illuminate the dark places of primitive
times. That the explanation of the Hebrew Scriptures profits much by it,
is clear. Thank you for having devoted so much patient and thoughtful
care to the accumulation and interpretation of the facts. I have never
doubted your singular capacity for archeological work, and have only
regretted that there has not been greater fellow-feeling with the
critics (in the popular sense,–for you, too, are critical, though not
quite in the right sense and to the extent required, if I may personally
say this).
Public-domain text, read in full here on John Shaqi.
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