The Threshold Covenant; or, The Beginning of Religious RitesTrumbull, H. Clay (Henry Clay)
Religion
The Threshold Covenant; or, The Beginning of Religious Rites
Trumbull, H. Clay (Henry Clay)
Covenants -- Religious aspects
For instance, just outside “the ruined church, or abbey, of Lindisfarne,
is the socket or foot-stone, in which was mortised a ponderous stone
cross, erected by Ethelwold, and broken down by the Danes. This socket
stone is now called the “petting stone,” and whenever a marriage is
solemnized in the neighborhood, after the ceremony the bride is obliged
to step upon it; and if she cannot stride to the end thereof, the
marriage is deemed likely to prove unfortunate and fruitless.” While
this would seem to point to the custom of standing upon the stone, in
the modern marriage customs of the same region, a barrier is “erected at
the churchyard gate, consisting of a large paving-stone which was placed
on its edge and supported by two smaller stones. On either side stood a
villager, who made the couple and every one else jump over it.”[413]
“In Lantevit Major Church was a stone called the ‘marriage stone,’ with
many knots and flourishes, and the head of a person upon it, and this
inscription:
‘_Ne Petra calcetur
Qu[a]e subjacet ista tuetur_,’
Brides usually stood upon this stone at their marriages.”[414] Yet the
inscription itself:
“Let not the stone be trodden upon;
What it lies under, it guards,”
forbids standing upon this threshold altar; and it is probable that in
earlier times it was stepped over in marriage covenant, and not upon.
At Belford, in Northumberland, it is still the custom to make the
bridal pair, with their attendants, leap over a stone placed in their
path outside the church porch. This stone also is called the “petting
stone,” or the “louping stone.” At the neighboring village of
Embleton, in the same county, two stout young lads place a wooden
bench across the door of the church porch, and assist the bride and
groom and their attendants to surmount the obstacle; for which
assistance a gift of money is expected. In some places a stick has
been held by the groomsmen at the church door for the bride to jump
over. And again a stool has been placed at the churchyard gate, over
which the whole bridal party must jump one by one; and this stool has
been called the “parting-stool.”[415]
A “mode of marriage” current in Ireland, until recent times, was that of
jumping over a form of the cross;[416] and jumping over a broomstick as
a form of marriage would seem to be a survival of this custom of leaping
across the threshold-stone, in token of a covenant. “Jumping the
broomstick” is sometimes spoken of as an equivalent of marriage.
These various obstacles to progress, at wedding time, would seem to be
as suggestions of the threshold altar, which must be passed in the
marriage covenant. The church threshold, like the home threshold, is a
temporary hindrance to an advance. Unless it is stepped across, the
covenant is incomplete.
Public-domain text, read in full here on John Shaqi.
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