When this ceremony was finished, the high-priest came out of his house with the second priest and his major-domo, and they proceeded to the temple steps, accompanied by the principal men of the locality, who, however, stopped at the threshold of the temple. Then and there the four priests “seized the victim by his extremities, and the major-domo coming out, with little bells on his wrists and ankles, opened the left breast of the boy, tore out his heart, and handed it to the high-priest, who put it into a little embroidered purse, which he closed.” The blood of the victim was received by the priests in a vessel made of a gourd, and was by them sprinkled in the direction of the four cardinal points. Then the heart, in its purse, was put back into the body of the victim, and the body itself was interred inside of the temple. This sacrifice, at the threshold altar, was performed at the threshold, or the beginning, of each of the two chief seasons of the year.[423] In the temples of Central America, generally, the doorway was hardly less prominent than in the temples of Egypt. There were massive decorations on and above the lintels; the door jams were richly sculptured; and there were male and female figures, or figures of animals, as guardians on either side of the entrance. In some instances a winged globe was above the door; and the uplifted hand was found over the doorway or at the sides.[424] Among the Natchez Indians, along the lower Mississippi, there was an annual “Harvest Festival,” or “Festival of New Fire,” which was celebrated with great ceremony. An altar was in front of the temple, just before the door. On this occasion the priest of the sun stood on the threshold of the temple in the early morning, watching for the first rays of the rising sun. The chiefs, and braves old and young, stood near the altar. The women with infants in their arms stood in a semicircle facing the priest. When he gave the signal of his recognition of the sun, by rubbing two pieces of wood to start a new fire for the altar, they faced about to the east and held up their infants to the sun. Other exercises of worship followed. The priest’s place in this ceremony was on the threshold, before the altar of that temple.[425] In America, as in the other continents, there are survivals of the primal sacredness of the threshold of a place of public worship, in the formal ceremonies attending the laying of the corner-stone, or threshold-stone, of a new church building of any denomination; and in the use of holy water at the doorway on entering Roman Catholic churches. More or less importance is attached in Protestant Episcopal churches to the location of the baptismal font near the door, and to the beginning of the marriage service before the bridal party approaches the threshold of the sanctuary proper.