The Tinguian: Social, Religious, and Economic Life of a Philippine TribeCole, Fay-Cooper
Religion
The Tinguian: Social, Religious, and Economic Life of a Philippine Tribe
Cole, Fay-Cooper
Tinguian (Philippine people)
The evening of this day is known as _Libon_--"plenty" or
"abundance." Toward nightfall the mediums, and their helpers enter the
dwelling and decorate it in a manner already described for the great
ceremonies. Cords cross the room from opposite corners and beneath,
where they meet, the medium's mat is spread. On the cords are hung
grasses, flowers, girdles, and wreaths of young coconut leaves. When
all is ready, a small pig is brought into the room, while the men
play frantically on their gongs and drums. On the medium's mat are
many articles, _alangtin_ leaves, a rooster, a branch filled with
young betel-nuts, cooked rice moulded into the form of an alligator,
but with a wax head and seeds for eyes, a spear, and a bundle of
rice straw. Taking up a dish of water, the medium pours a part of it
into the pig's ear; then, as the animal shakes its head, she again
catches it in the dish. Rolling up a mat, she dips it into the water,
and with it touches the heads of all members of the family, for in
the same manner that the pig has thrown the water out of its ear,
so in a like fashion will illness and misfortune be thrown from
all the family who have been sprinkled with it. This act finished,
the medium dances before the doors and windows, while she waves the
chicken, betel-nuts, or other objects taken from the mat.
At her invitation, the host and his wife join her, but previously
they have dressed themselves in good garments, and on their heads
and at their waists they wear girdles and wreaths of _alangtin_,
or wild grasses. The host is handed a long knife, and is instructed
to cut the throat of the pig. His wife takes a rice winnower and
a stick, and going to each window strikes the winnower five times,
then drops it to the floor, at the same time crying, "Wa-hui." Next,
she strikes a jar of liquor with the winnower, then shakes a coconut
shell filled with rice against her abdomen; when finished she is
handed a live chicken and again she approaches the jar. Soon she is
joined by her husband, armed with a spear and head-axe. As he passes
the liquor, he stamps on the ground, while his wife waves the fowl,
and all this time the medium continues to sprinkle them with a grass
brush dipped in water. No explanation is given for the individual acts,
but the purpose of the whole is to drive away sickness, "just as the
rooster flaps his wings." Ten dishes are placed on the spirit mat,
and as the medium sings, she touches each one in turn with a split
bamboo; after which she piles the dishes up and has the host come and
squat over them three times. Another sprinkling with water follows
this act, and then the medium swings a bundle of rice and a lighted
torch over the head of each member of the family, while she assures
them that all evil spirits will now depart.
Public-domain text, read in full here on John Shaqi.
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