The Tinguian: Social, Religious, and Economic Life of a Philippine TribeCole, Fay-Cooper
Religion
The Tinguian: Social, Religious, and Economic Life of a Philippine Tribe
Cole, Fay-Cooper
Tinguian (Philippine people)
In some of the villages men gather the next morning to do any necessary
work on the _balaua_, and then the mediums celebrate the _dawak_,
[166] which always forms a part of this ceremony. In Manabo the _dawak_
follows after an interval of three days.
This great and final event is so much like the procedure which makes
up the _Tangpap_ ceremony that it seems necessary to give it only
in skeleton form, adding explanations whenever they appear to be
necessary. In the _balaua_ is spread a mat covered with gifts for
the spirits who are expected. Here also is the spirit shield from
the dwelling, and a great heap of refuse made up of the leaves,
vines and other articles used in the preceding days.
When all is ready, a medium seats herself by the mat, dips oil from a
shallow dish with a small head-axe, and lets it drip onto the ground;
then she does the same with _basi_, and finally strokes a rooster
which lies beside the jar, all the while reciting the proper _diam_.
Taking the spirit shield, which belongs in the dwelling, she puts
oil at each corner, and then touches the heads of all the family with
it. Beads and betel-leaf are added, and the shield is carried to the
house, where it is again fastened to the wall, as a testimony to all
passing spirits that the ceremony has been made, and food provided
for them.
The time has now arrived for the spirits to appear. Seating herself
beside the mat, the medium strikes on a plate with her shells or a
piece of lead, and then starts her song. She rubs her hands together
with a revolving motion, swings her arms, and begins to tremble from
head to foot. Suddenly she is possessed by a spirit, and under his
direction holds oil to the nostrils of the host, and beats him with a
small whip of braided betel-leaf. This done, she drinks for the spirit,
and it departs. Again she sings, and again she is possessed. One
spirit takes the rooster, and with its wings cleans up the rubbish
in the _balaua_ and in the yard, empties it in a tray, and orders it
taken from the village. In the same way all sickness and misfortune
will be removed from the settlement.
Public-domain text, read in full here on John Shaqi.
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