The Tinguian: Social, Religious, and Economic Life of a Philippine TribeCole, Fay-Cooper
Religion
The Tinguian: Social, Religious, and Economic Life of a Philippine Tribe
Cole, Fay-Cooper
Tinguian (Philippine people)
Occasionally a hunting spear is fitted with a detachable head, which
will pull out of the socket when an animal is struck. The shaft is
attached to the point by means of a heavy line, and as this drags
through the undergrowth, it becomes entangled and thus delays the
flight of the game.
_Shields_, _kalásag_.--Mention has already been made of the typical
Tinguian-Kalinga shield (cf. p. 373). While this is the common type
of the region (Fig. 10, Nos. 1-1a), others, which approach those of
the Bontoc Igorot, are frequently used (Fig. 10, No. 2). As a rule,
these come from Balatok, Lubuagan, Guinaan and the villages along
the Malokbot river, all of which are strongly influenced in blood
and culture by the Igorot. In the latter shields we find the prongs
at the top and bottom, but they are no longer of sufficient size and
opening to be of practical value. The clue to their origin is probably
afforded us in their use by the Tinguian.
Across the top and bottom of each shield, near to the prongs, are two
or three braided bands which appear to be ornamental, or to strengthen
the weapon. Their real use, however, is to hold the _soga_, the pointed
bamboo sticks which are planted in the grass to delay pursuers. A half
dozen or more of these are usually to be found under the braiding at
the back of the shield.
All shields are of very light wood, and can easily be pierced by
a spear. They are intended to be used in deflecting missels rather
than actually to stop them. To aid in this purpose, there is a hand
grip cut into the center of the back. This is large enough to admit
the first three fingers, while the thumb and little finger are left
outside to tilt the shield to the proper angle.
Public-domain text, read in full here on John Shaqi.
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