The Tinguian: Social, Religious, and Economic Life of a Philippine TribeCole, Fay-Cooper
Religion
The Tinguian: Social, Religious, and Economic Life of a Philippine Tribe
Cole, Fay-Cooper
Tinguian (Philippine people)
Short lines attached to sticks are often baited, and are set along
the embankments of the flooded rice-fields. Small fish spears with
detachable heads are also used in the rice lands, as well as in
the clear pools. The only occasion when the bow and arrow is used
in this region is when the rice fields are flooded. At such times a
short bow and an arrow with fork-shaped head are employed (Fig. 13,
Nos. 3-3a). A fish poison or stupifier is occasionally used. A small
red berry known as _baiyatin_ is crushed, and the powder is thrown
into or just above quiet pools, where fish abound. Some of the fish
become stupified and float on the surface, where they are quickly
speared or scooped up. They are eaten without any ill effects.
CHAPTER VIII
ECONOMIC LIFE
_Rice Culture_.--The most important crop raised by the Tinguian is
rice, and to its cultivation he devotes a considerable portion of
his time. Two distinct methods of growing are now found throughout
the district--the mountain or upland fields, in which the rice is
raised without irrigation; and the rice terraces with irrigation [187]
(Plate XLVIII). To prepare the first type of field, a piece of forest
land is chosen if possible, or lacking this, a plot covered with
second growth is selected. The purpose in using timber land is to
escape the cogon grass (_Imperata koenigii_), which quickly invades
all open fields, and flourishes until the trees again shut out the
sunlight. The trees and underbrush are cut down during the dry season,
so that they may be ready for burning before the arrival of the first
rains. Should no timber land be available, an open piece will be
selected, and after the grass is burned, the soil will be partially
cleared of its stubborn roots by means of a large knife or adze-like
instrument known as _pal'lek_ (Fig. 14, No. 2).
After the clearing, the field is fenced in so as to protect it
from deer, wild pigs, and carabao. The rudest type of protection
consists of a barricade of brush, strengthened with forked sticks,
in the crotches of which poles are laid. The more common method is
to set bamboo tubes, at intervals, around the whole plot and to lash
to them other tubes which have been split in half. A still better
fence is made by cutting three holes, about a foot apart, through
each upright and to insert smaller bamboo through these.
When the rains begin, the men go to the fields, each with two hardwood
sticks whittled to tapering rounded ends. These are driven alternately
into the soil making shallow holes an inch or so in depth, into each of
which the women drop several seed rice. The whole field is gone over in
this way; soil is pushed into the holes with the feet, and frequently
the task is finished by sowing a few handfuls of seed broadcast and
distributing it by brushing back and forth with a leafy branch. [188]
Public-domain text, read in full here on John Shaqi.
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