The Tinguian: Social, Religious, and Economic Life of a Philippine TribeCole, Fay-Cooper
Religion
The Tinguian: Social, Religious, and Economic Life of a Philippine Tribe
Cole, Fay-Cooper
Tinguian (Philippine people)
The carabao or water buffalo (_nuang_) is the most prized and valuable
animal possessed by this tribe. As a rule, it is handled and petted
by the children from the time of its birth, and hence its taming
and breaking is a matter of little moment. In the mountain region
about Lakub, where most of the animals are allowed to run half wild,
only the strongest are broken. The animal is driven into a A-shaped
pen, and a heavy pole is fastened across its neck just behind the
horns. It is thus prevented from using its strength, and is loaded
or ridden until it becomes accustomed to the treatment. Carabao are
used for drawing the sleds and for ploughing and harrowing in the
lower fields. Should one be seriously injured, it would be killed
and eaten; but strong animals are slaughtered only on very rare
occasions. Wild carabao are fairly abundant in the mountains. They
closely resemble the tame stock, and are generally considered to be
derived from animals which have escaped.
CHAPTER IX
PRODUCTS OF INDUSTRY
_Iron-Working_.--Little iron work is now done in the valley of the
Abra for the competition of the Ilocano smiths of Santa and Narvacan,
in Ilocos Sur, and the cheap products brought to the coast, and as
far inland as Bangued, by Chinese traders, have swamped the native
industry.
Forges are still found in many villages of eastern Abra, particularly
those of the upper Buklok river, but the real center of the industry is
in and around Balbalasang, on the eastern side of the mountain range.
We have in northern Luzon a situation similar to that found throughout
the archipelago, namely, that the most flourishing smithies are usually
those farthest removed from the coast traders. Where communication
is easy and trade unrestricted, the native industry has vanished,
or is on the wane. To-day the forges of the Bontoc Igorot, of the
Tinguian-Kalinga border villages, and of Apayao, are turning out
superior weapons, but elsewhere in the northwestern districts the pagan
people have either lost the art, or make only very inferior articles.
It is certain that iron-working has long been known, not only in the
Philippines, but throughout Malaysia, and it is likewise evident that
these regions secured the art from the same source as did the people
of Assam, Burma, and eastern Madagascar, for the description of the
Tinguian forge and iron-working which follows would, with very little
modification, apply equally well to those in use in Southern Mindanao,
Borneo, Java, Sumatra, Assam, Burma, and Madagascar. [227]
Public-domain text, read in full here on John Shaqi.
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