The Tinguian: Social, Religious, and Economic Life of a Philippine TribeCole, Fay-Cooper
Religion
The Tinguian: Social, Religious, and Economic Life of a Philippine Tribe
Cole, Fay-Cooper
Tinguian (Philippine people)
The smithies are small structures with grass roofs, but no sides or
floors (Plate LXII). At one end is a raised bamboo bench in front of
which stands the forge. This consists of two upright wooden cylinders,
usually logs hollowed out, known as _po-opan._ In each of these is
a piston or plunger (_doeydoyog_) at the lower end of which is a
wooden ring packed with corn husks and chicken feathers. When this
is pushed downward in the cylinder, it compresses the air and forces
it out of the small opening in the base, but when it is drawn up,
the packing collapses and allows the plunger to be raised without
effort. These pistons are worked so that one is rising, while the
other is falling. The cylinders stand in a wooden block out of which
bamboo tubes (_toloñgon_) conduct the air into a tube of fire clay
(_ibong_), and this in turn carries it into the charcoal fire. There
are no valves, as in the Chinese bellows, but the bamboo tubes fit
loosely, and the fire is not drawn back. Near to the hearth is a stone
anvil (_dalisdisan_), while a heavy stone hammer, a small iron hammer,
and iron pinchers complete the outfit.
The fire is lighted, and the operator sitting on the bench alternately
raises and lowers the plungers in the cylinders until the fire burns
brightly; then the smith puts metal into the coals and allows it
to remain until it reaches a white heat. It is then removed and
placed on the anvil, where his helper beats it out with the large
hammer. This is a stone weighing twenty or more pounds, fitted inside
the handles so that it can be used with both hands. As a rule, it
is swung between the legs, and is allowed to strike the metal as it
descends, but some of the men raise it above the shoulder and strike
a much more powerful blow. If two pieces of metal are to be welded
together, as is often the case when broken caldrons are used, they
are laid, one overlapping the other, and are held together with damp
fire-clay. In this condition they are placed in the fire and heated,
and are then beaten together. It often takes several firings to bring
about a perfect weld.
After the initial shaping, the smith completes the work with the small
hammer, and the blade is ready for tempering. A bamboo tube of water
is placed near by, and the blade is again inserted in the fire and
brought to a white heat. Then the smith withdraws it and watches it
intently until the white tone begins to turn to a greenish-yellow, when
he plunges it into the water. The tempered blade is now smoothed down
with sandstone, and is whetted to a keen edge. Head-axes, spear-heads,
adzes, a few knives, and the metal ends for the spear-shafts are the
principal products of the forge.
The blades are by no means of equal temper or perfection, but the
smiths of the Tinguian-Kalinga border villages seldom turn out poor
weapons, and as a result, their spears and head-axes have a wide
distribution over northwestern Luzon.
Public-domain text, read in full here on John Shaqi.
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