The Tinguian: Social, Religious, and Economic Life of a Philippine TribeCole, Fay-Cooper
Religion
The Tinguian: Social, Religious, and Economic Life of a Philippine Tribe
Cole, Fay-Cooper
Tinguian (Philippine people)
The top of the basket is strengthened by two hoops of rattan or
bamboo. One is placed outside, the other inside; on them is laid
a small strip of the same material, and all three are sewed down
by passing a thin strip of rattan through two holes punched in
margin. This strip doubles on itself, encircles the rim, and after
an interval again passes through two more holes, and so on around the
entire basket. A square base, attached in the same manner as the rim,
generally completes the basket. In the mountain districts near to
Apayao, the bases of the smaller eating dishes are drawn in toward
the center at four points, giving the effect of a four-pointed star.
_Mats_ (_ikamin_).--Mats are used as beds, never as floor
coverings. They are rectangular in form, usually about six feet long
and three wide, and are undecorated. They are made from strips of
_pandanus_ in the _laga_ weave (cf. p. 423).
_Dyes_.--In recent years analine dyes have come into favor in some
villages, and a variety of colors appears in the articles made by
their weavers, but the vegetable dyes used by the ancestors are
still employed by most of the women. The commonest colors are blue,
pink--"black red"--, red, and yellow.
Blue is ordinarily produced by placing the leaves and branches of the
indigo plant, _tayuni (Indigofera tinctoria)_in water for a few days;
then to boil them, together with a little lime. The thread is dipped
in the liquid.
Pink is secured by crushing _lynga_ (_Sesamum indicum_ L.) seeds and
boiling them in water. Threads are placed in this for five nights,
while during the day they are dried in the sun. The root of the
_apatot_ (_Morinda citrifolia_ or _umbellata_) is next crushed,
and water is added. The threads are now transferred to this liquid,
and for ten days and nights are alternately soaked and sunned. A
copper color results, but this soon changes to pink. It is said that
the _apatot_ alone produces a red dye. It is also claimed that the
seeds of the _apang_ (_Bixa Orellana_ L.) and of a variety of rattan,
when boiled, give a permanent red. [243]
A yellow dye is produced by boiling the leaves of the _Tamarindus
indica_ L. in water until a strong liquor is obtained.
Bark head-bands are stained a purplish-red by applying a liquid
secured through boiling _kelyan_ (_Diospyros cunalon_ D.C.?) bark. For
ceremonial purposes they are also colored yellow by applying the juice
of the _konig_ (_Curcuma longa_), but as this has a disagreeable odor,
and the color is not permanent, it is not much used in every-day
garments. Lemon juice is also applied to bark to give it a yellow hue.
Fish nets are colored brown by dipping them into a dye made by
crushing the _katakot_ vine in water, or by staining with the juice
of the _taotawa_ (_Jatropha curcas_ L,).
Public-domain text, read in full here on John Shaqi.
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