The Tinguian: Social, Religious, and Economic Life of a Philippine TribeCole, Fay-Cooper
Religion
The Tinguian: Social, Religious, and Economic Life of a Philippine Tribe
Cole, Fay-Cooper
Tinguian (Philippine people)
The singer shows quite remarkable flexibility of voice, excellent
breath control, and a rather surprising quality of tone and accuracy
of intonation. As a demonstration of flexibility, about the middle of
the first movement, he takes the quarter note B-natural in falsetto
and immediately drops into the waver a tenth below, at the same time
assuming his natural voice. The falsetto tone is indicated in the
transcription by a tiny circle above the note. All of the wavered
tones, as well as the falsetto at the beginning and the turn at the
end are sung with one breath to a single syllable. This is quite
a remarkable performance considering that the singer had no voice
training.
Near the opening of the first 2/4 movement is shown a group of five
notes given in the time of four,--a rhythmic effect few trained
musicians can execute well.
Of the various performers who took part in making the fourteen records,
this singer shows the best voice technic and control.
The fact that the singer scarcely repeats a single motive throughout
the extent of the song, but is constantly introducing new tonal ideas
argues an extempore performance. It would be interesting to have for
comparison another record of the same song made at another time.
_Song of a Spirit_
Record E. Sung by a medium when possessed by a spirit.
Melodically this song is quite in contrast with the _Dawak_. This
one is distinctly melodic in structure, though there are suggested
harmonies. These harmonies are mostly tonic and dominant alternating
one with the other.
Using a two-measure motive, which he announces at the very start,
the singer works the material over and over, first in one harmonic
mode and then in the other, frequently changing the form of the motive
through embellishments or altered metric values, but always leaving
an impression which harks back to the original motive.
Arrange the various tones of this melody in any order that we will,
we cannot make them conform to any diatonic scale used in modern
music. If, however, we ignore the C-flat, which occurs twice in the
song, it gives us an incomplete ascending melodic-minor scale in
D-flat. But the song is not minor in mode. It is distinctly major
in tonality. It is formed mostly of the four tones D-flat, E-flat,
A-flat, and B-flat. All of these belong to the pentatonic major scale
of D-flat. This gives a very marked pentatonic flavor, yet the song
is not in the pentatonic scale, for the singer introduces half steps,
and there are no such intervals in the pentatonic scale.
Casting about among the scales used by various peoples, the nearest
approach I find to the tonal succession of this song is one of the
numerous scales or "tunings" used by the Japanese. It is that known
as the "Hirajoshi." To make comparison easy, I have transposed this
Japanese koto-tuning into the same key as that of the song. Along
with it I show the tonal material of the Tinguian song arranged in
corresponding sequence.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account