The Tinguian: Social, Religious, and Economic Life of a Philippine TribeCole, Fay-Cooper
Religion
The Tinguian: Social, Religious, and Economic Life of a Philippine Tribe
Cole, Fay-Cooper
Tinguian (Philippine people)
[85] In Likuan they chew of the same betel-nut. Among the Batak of
Palawan they smoke of the same cigar.
[86] This part of the ceremony is now falling into disuse.
[87] See Traditions of the Tinguian, this volume, No. 1, p. 12.
[88] Here again the Tinguian ceremony closely resembles the ancient
custom described by _Loarca_. In his account, the bride was carried
to the house of the groom. At the foot of the stairway she was given
a present to induce her to proceed; when she had mounted the steps,
she received another, as she looked in upon the guests, another. Before
she could be induced to set down, to eat and drink, she was likewise
given some prized object. _Loarca_, Relacion de las Yslas Filipinas,
Chap. X; also _Blair_ and _Robertson_, _op. cit._, Vol. V, p. 157.
[89] See Traditions of the Tinguian, this volume, No. 1, p. 172. The
origin of death is also given in the tales, _ibid_., p. 177.
[90] The spirit of the dead is generally known as _kalading_, but in
Manabo it is called _kal-kolayó_ and in Likuan _alalya_; in Ilokano,
_al-aliá_ means "phantom" or "ghost."
[91] In some villages Selday is the spirit against whom this precaution
is taken.
[92] In Daligan and some other villages in Ilocos Norte, a chicken
is killed, is burned in a fire, and then is fastened beside the door
in place of the live bird.
[93] See Traditions of the Tinguian, this volume, No. 1, p. 181.
[94] During the funeral of Malakay, in Patok, August 16, 1907, the
wife kept wailing, "Malakay, Malakay, take me with you where you
go. Malakay, Malakay, take me with you. I have no brother. We were
together here, do not let us part. Malakay, take me with you where
you go."
[95] In Manabo the wife is covered at night with a white blanket, but
during the day she wears it bandoleer fashion over one shoulder. In
Ba-ak a white blanket with black border is used in a similar way. If
the wife has neglected her husband during his illness, his relatives
may demand that she be punished by having a second blanket placed
over her, unless she pays them a small amount. It sometimes occurs
that the Lakay or old men impose both fine and punishment. In Likuan
the blanket is placed over the corpse and the wife.
[96] See Traditions of the Tinguian, this volume, No. 1, p. 180.
[97] This is still the case among the Apayao who live to the north
of the Tinguian (_Cole_, _Am. Anthropologist_, Vol. ii, No. 3, 1909,
p. 340). The custom is reflected in the folk-tales (Traditions of
the Tinguian, this volume, No. 1, p. 190; cf. also p. 372).
[98] The writer has known of instances, where towns were deserted
following an epidemic of smallpox, and the dead were left unburied in
the houses. Such instances are unusual even for this dread disease,
and the funeral observances usually expose large numbers of the people
to infection.
[99] In San Juan only thirty strokes are given.
Public-domain text, read in full here on John Shaqi.
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