_Sogáyob_: A covered porch, which is built along one side of the house during the _Sayang_ ceremony. In it hang the vines and other articles, used by the female dancers in one part of the rite. A portion of one of the slaughtered pigs is placed here for the spirits of Bangued. In Lumaba the _Sogáyob_ is built alone as a part of a one-day ceremony; while in Sallapadan it follows _Kalangan_ after an interval of about three months. _Taltalabong_: Following many ceremonies a small bamboo raft with arched covering is constructed. In it offerings are placed for spirits, who have been unable to attend the rite. In Manabo it is said that the raft is intended particularly for the sons of Kadaklan (Plate XXVI). _Tangpap_: Two types of structure appear under this name. When it is built as a part of the _Tangpap_ ceremony, it is a small house with a slanting roof resting on four poles. About three feet above the ground, an interwoven bamboo floor is lashed to the uprights (Plate XXVII). In the _Sayang_ ceremony, there are two structures which go by this name (Plate XX, Nos. 2 and 3). The larger has two floors, the smaller only one. On each floor is a small pot of _basi_, daubed with white. _Taboo Gateway_: At the gate of a town, one sometimes finds a defensive wall of bamboo, between the uprights of which are thrust bamboo spears in order to catch evil spirits, while on the gate proper are vines and leaves pleasing to the good spirits. Likewise in the _saloko_, which stands close by, are food and drink or betel-nut. All this generally appears when an epidemic is in a nearby village, in order to frighten the bearers of the sickness away, and at the same time gain the aid of well-disposed spirits. At such a time many of the people wear wristlets and anklets of bamboo, interwoven with roots and vines which are displeasing to the evil beings (Plate XXVIII). _Ceremonial Paraphernalia_.--_Akosan_ (Fig. 4, No. 4): A prized shell, with top and bottom cut off, is slipped over a belt-like cloth. Above it are a series of wooden rings and a wooden imitation of the shell. This, when hung beside the dead, is both pleasing to the spirit of the deceased, and a protection to the corpse against evil beings. _Aneb_ (Fig. 4, No. 1): The name usually given to a protective necklace placed about the neck of a young child to keep evil spirits at a distance. The same name is also given to a miniature shield, bow and arrow, which hang above the infant. _Dakidak_ (Fig. 4, Nos. 3-3a): Long poles, one a reed, the other bamboo, split at one end so they will rattle. The medium strikes them on the ground to attract the spirits to the food served on the _talapitap_. _Igam_: Notched feathers, often with colored yarn at the ends, attached to sticks. These are worn in the hair during the _Pala~an_ and _Sayang_ ceremonies, to please the spirits of the east, called Idadaya.