The Tinguian: Social, Religious, and Economic Life of a Philippine TribeCole, Fay-Cooper
Religion
The Tinguian: Social, Religious, and Economic Life of a Philippine Tribe
Cole, Fay-Cooper
Tinguian (Philippine people)
Continued misfortunes to the members of a household would also be an
excuse for the ceremony. In this instance, the only variation from the
procedure just given would be in the _diams_. The first to be recited
tells how the spirit Maganáwan sent many snakes and birds to the gate
of a town to demand the blood of a rooster mixed with rice. The people
celebrated _Sangásang_, and sent blood and rice to Maganáwan, who,
in turn, spat it out on the ground. As he did so, the sickness and
misfortunes of the mortals vanished. The second _diam_ [138] relates
a quarrel between the various parts of the house, each insisting on
its own importance. At last they recognize their mutual dependence,
and the people of the dwelling are again in good health. [139]
In Lumaba and nearby villages, unpleasant dreams, or a bad disposition
are overcome by a ceremony called _Sangásang_; but, as this varies
somewhat from the others, it is given in detail.
The medium, who is summoned for this event, calls for oil and a
rooster with long spurs. When these are brought, she strokes the fowl
with the oil, and chants the following _diam_. "There is a very old
woman in the sea, and she says to her spirits, who are Dapeg (a spirit
which kills people), Balingenngen (a spirit which causes bad dreams),
and Benisalsal (a spirit which throws things and is unpleasant), 'Go
beyond the sea and spread your sickness,' The spirits are going. They
arrive and begin their work, and if the people do not make _Sangásang_,
many will die. Now it is morning, and the spirits are going to the
river to see what the people have offered to the old woman, who is
Ináwen. If they do not find anything, they will say, 'All the people
in this town shall die,' and then they will go on to another place."
"Ináwen, who is waiting, sends Kideng (a servant) to search for
the spirits, who are killing people, to tell them to return. Dapeg
leaves the first town. He goes to another, and the dogs bark so that
the people cannot sleep. A man opens the door, to learn the cause of
the barking, and he sees a man, fat and tall, with nine heads, and
he carries many kinds of cakes. The man says, 'Now take these cakes,
and if you do not make _Sangásang_ for my mistress, at the river,
you shall die. You must find a rooster with long tail and spurs; you
must mix its blood with rice, and put it in the river at dawn when no
one can see you,' The man makes _Sangásang_ the next night, and puts
the blood, mixed with rice, in a well dug by the river, so that the
spirits may take it to their mistress. Kideng also arrives and says,
'you must come with me now, for she awaits you who are bearing this
offering.' They go and arrive. Their mistress eats and says, 'I did
not think that the blood of people tasted so badly, now I shall not
send you again, for you have already killed many people.'"
Public-domain text, read in full here on John Shaqi.
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