The Tinguian: Social, Religious, and Economic Life of a Philippine TribeCole, Fay-Cooper
Religion
The Tinguian: Social, Religious, and Economic Life of a Philippine Tribe
Cole, Fay-Cooper
Tinguian (Philippine people)
Nothing more of importance takes place during the morning, but late
in the afternoon the people assemble in the dwelling to drink _basi_,
while one or more mediums summon the spirits. After a time a sterile
female pig is brought in and placed in the center of the room. Two
men armed with long knives slice the animal open along the length of
its stomach. An old man quickly slips in his hand, draws out the still
palpitating heart, and hands it to a medium, who in turn strokes the
stomachs of members of the family, thus protecting them from intestinal
troubles. She also touches the guests and the articles which have
been used during the day. For this second day this medium receives,
as pay, the head and two legs of the pig, a hundred fathoms of thread,
a dish of broken rice, and five bundles of unthreshed rice. She also
is given a small present in exchange for each bead she received when
the spirits entered her body.
Following the ceremony, the members of the family are barred from work,
usually for one moon, and during this period they may not eat of wild
pig or carabao, of lobsters or eels. An infraction of this rule would
incur, the wrath of the spirits and result in sickness and disaster.
_Tangpap_.--In many of the valley towns Tangpap is only a part
of _Sayang_ (cf.p.345), and is never given alone, but in Manabo,
Lagangilang, and nearby settlements it is recognized as one of the
ceremonies which must be celebrated before a family acquires the
right to _Sayang_. In these villages it follows _Pala-an_ after a
lapse of two or three years. It was during the progress of this
ceremony in the village of Manabo, in 1908, that the writer and
his wife were made members of the tribe, and since the mediums were
particularly anxious that we know all the details, the information
in this instance is unusually complete. It is here given in full,
as an excellent example of how all are conducted.
A Manabo woman, the wife of Sagasag, was seized with an illness which
deprived her of the use of her limbs, and when other means of relief
failed, was told by the spirits to give the _Tangpap_ ceremony, to
which she already had a hereditary right. A medium was summoned,
and she, with two assistants, began to prepare many presents for
the spirits who were expected to attend the ceremony. From previous
experience it was known the sort of gift each would appreciate, and
by the end of the second day the following things were in readiness.
For the spirits Bakod and Olak, [146] a rice winnower was loaded with
a shield, a clay dish, a coconut shell filled with _basi_, a string of
beads, a small basket, two bundles of rice, and leaves of the _atilwag_
(_Breynia acuminata_), later the half of a slain pig was also added.
Public-domain text, read in full here on John Shaqi.
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