Sopo, a gambler, next appeared and tossed handfuls of coins into a blanket. He stated that if heads came up, the people won and would have good health, but if they lost, their lives were his. As soon as he threw, the people rushed up, and if they saw any tails they were quickly turned, and the spirit was informed that he had lost. Kimat, lightning, came and demanded a drink, which was given. As he is usually considered as a dog, the writer inquired why he had appeared as a man, but was rewarded only by a shrug of the shoulders and the word--_kadauyan_ ("custom"). Another spirit, Andeles, quickly replaced lightning, and with Sopo danced on the spirit raft, while the old men put dishes of water and coins inside, and fastened a small live chicken to the roof. The people then tried to induce the spirits to leave, but they refused. Suddenly they were flung aside, and two strong men seized the raft and started to run with it. Immediately the two spirits gave chase and fought viciously all who tried to get in their way, but when, finally, their opponents were joined by an old woman carrying a bundle of burning rice straw and an old man beating a drum, they gave up the chase and vanished. The party proceeded on to the Abra river, where they waded out into deep water and set the raft afloat (Plate XXVI). That evening the guests danced _da-eng_, and the ceremony was over. Throughout the three days, the mediums had been constantly drinking of _basi_, and while under the strain of the ceremony, they had not appeared intoxicated, but at its conclusion both were hopelessly drunk. The payment for the service was one half of the largest pig, unthreshed rice, and about two pesos in money, which was given in exchange for the beads which different spirits had demanded. Kalangan.--In Manabo and the villages of that vicinity a period of about seven years elapses between the building of _tangpap_ and the celebration of _Kalangan_, but in most of the valley towns the latter ceremony follows _Pala-an_ after two or three years. [159] The ceremony is so similar to the _Tangpap_ just described that only the barest outline will be given here. The chief difference in the two is the type of structure built for the spirits. _Kalangan_ has four supporting timbers to which the flooring is lashed, and from which kingposts go to ridge poles. A bamboo frame rests on this and, in turn, supports an overhanging grass roof (Plate XXIII).