The Tithe-Proctor: The Works of William Carleton, Volume TwoCarleton, William
General
The Tithe-Proctor: The Works of William Carleton, Volume Two
Carleton, William
Ireland -- Social life and customs -- Fiction
But perhaps nothing, after all, can test the inextinguishable hatred
of tithes which prevailed at that period, more than the startling and
almost incredible fact that the government, aided by as sound a lawyer,
and as able an attorney-general as ever lived, and a powerful bar
besides, were not able, during the following spring and summer assizes,
to convict a single individual concerned in this massacre, which is now
a portion of our country's history, and still well remembered as that of
Carrickshock, in the county of Kilkenny.
This double triumph of the people over the tithe and police, created a
strong sensation throughout the kingdom, and even shook the two houses
of parliament with dismay.
Indeed, there probably never existed in Ireland, any combination or
confederacy of the people so bitter, or with such a deeply-rooted
hold upon the popular mind as that against tithes, as it slumbered
and revived from time to time. And what is rather singular, too, the
frequent agitations arising from it, which in its periodical returns
convulsed the country, were almost uniformly, or at least very
frequently, productive of a collateral one against priests' dues. Up
until the year '31, however, or '32, the agitators against tithes were
more for their reduction than their extinction. The reduction of tithes
and priests' dues went, as we have said, very frequently together, or
rather the one generally produced the other. The Threshers, in their
early existence, were as active in their attempts to diminish the income
of the priests by intimidation, as they were that of the parson. Their
plan was, with white shirts over their clothes, and white handkerchiefs
round their hats so as to conceal the features, to pay a nightly visit
to some quiet and timid man, whom they swore, on pain of death, to visit
the neighboring chapel in order to inform the priest, in the face of
his own congregation, that unless he reduced the fees for marriage
to half-a-guinea, those of baptism to nineteen-pence half-penny, and
celebrate Mass for thirteen pence, he might prepare his coffin. If he
got hay and oats for his horse at a station, he was at liberty to take
them, but if not, he was to depart quietly, on pain of smarting for
it. The unfortunate individuals on whom they imposed this painful and
dangerous duty, were much to be pitied whilst this confederacy lasted.
To submit to an illegal oath, without reporting the matter to the next
magistrate, was a capital felony, as it was voluntarily to execute any
of their criminal behests. If, then, the unfortunate individual pitched
upon for the performance of this extraordinary office refused to
discharge it, he was probably shot by the Threshers or Carders, and if
he carried their wishes into effect, he was liable to be hanged by the
government, so that his option lay between the relative comforts of
being hanged or shot--a rather anomalous state of society, by the way.
Public-domain text, read in full here on John Shaqi.
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