The Touchstone of Fortune: Being the Memoir of Baron Clyde, Who Lived, Thrived, and Fell in the Doleful Reign of the So-called Merry Monarch, Charles IIMajor, Charles
History
The Touchstone of Fortune: Being the Memoir of Baron Clyde, Who Lived, Thrived, and Fell in the Doleful Reign of the So-called Merry Monarch, Charles II
Major, Charles
Great Britain -- History -- Charles II, 1660-1685 -- Fiction
"The king and a dozen other gentlemen will be present," he said, "but
there will be no ladies. Monsieur l'Abbé, being of the church, is not a
ladies' man, and besides, ladies have sharper eyes than men, and might
see much that is intended to remain unseen."
The count's remark seemed to settle the question of the Abbé's identity,
and I hastened to Frances with the news. She assured me that she was
ready to die of fright, but showed no outward sign of dissolution, and
when I complimented her on her power of self-control, said:--
"Fortunately, I am part hypocrite, and can easily act a part."
"You have a hard one ahead of you," I returned, "and will need all your
strength before it is played to the end."
* * * * *
I was on hand early at De Grammont's supper, but found several gentlemen
ahead of me, awaiting, with the count in his parlor, the arrival of the
king. Soon after I entered the room, De Grammont presented me to the
Abbé. I was convinced at once that he was not George Hamilton. His beard,
worn à la Richelieu,--a mustache and a tuft on the chin,--was snow white,
and his hair, which was thin, hung in long white waves almost to his
shoulders. He walked with a stoop and wore spectacles, the glasses of
which were slightly colored. Being an ecclesiastic, though not a priest,
he wore no wig; but he was of the Order of the Cordon Bleu, and wore, in
addition to his badge and blue ribbon, a sword beneath his long coat. It
was the first time I had ever seen an ecclesiastic wearing a sword,
though it has since become common in France, where there are many "Abbés"
who are neither priests nor in orders.
The Abbé spoke poor English, therefore the conversation was carried on in
French, much to the annoyance of some of our guests, who pretended to a
greater knowledge of that language than they possessed.
Soon after my presentation to the Abbé, the king arrived, and we all went
out to the supper table, where the Abbé's chair was on the king's right,
with De Grammont on his Majesty's left. After the king had been seated a
moment, he rose and asked us to be seated; so we took our places, all
save the king dropping our hats beside us on the floor because of his
Majesty's presence.
I sat next to De Grammont, almost opposite the Abbé, and had a good
opportunity to observe the French emissary. The king's French was
excellent, and the dinner conversation was carried on largely between him
and the Abbé. All subjects were discussed, but the Abbé adroitly avoided
Dunkirk and seemed to prefer talking on religious and philosophical
topics, in which he took the liberty to disagree with the king in many
respects, politely though positively.
Public-domain text, read in full here on John Shaqi.
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