But the most remarkable inhabitant of Queen Street was Lord Herbert of Cherbury, one of those extraordinary individuals who, with a touch of madness on the irascible side, and subject to the greatest blindness of self-love, possess a profound judgment on every other point. Such persons are supposed to be victims of imagination; but they are rather mechanical enthusiasts (though of a high order), and, for want of an acquaintance with the imaginative, become at the mercy of the first notion which takes their will by surprise. Lord Herbert, who in the intellectual part was intended for a statist and a man of science, was unfortunately one of the hottest of Welchmen in the physical. Becoming a Knight of the Bath, he took himself for a knight-errant, and fancied he was bound to fight everybody he met with, and to lie under trees in the fields of Holland. He thought Revelation a doubtful matter, and so he had recourse to the Deity for a revelation in his particular favour to disprove it. We have related an anecdote of him at Northumberland House, and shall have more to tell; but the account of his having recourse to Heaven for the satisfaction of his doubts of its interference, must not be omitted here. Perhaps it took place in this very street. His Lordship was the first Deist in England that has left an account of his opinions. Speaking of the work he wrote on this subject, he says:-- "My book 'De Veritate prout distinguitur à Revelatione verisimili, possibili, et à falso,' having been begun by me in England, and formed there in all its principal parts, was about this time finished; all the spare hours which I could get from my visits and negotiations being employed to perfect this work; which was no sooner done, but that I communicated it to Hugo Grotius--that great scholar, who, having escaped his prison in the Low Countries, came into France, and was much welcomed by me and Monsieur Tieleners, also one of the greatest scholars of his time; who, after they had perused it, and given it more commendations than is fit for me to repeat, exhorted me earnestly to print and publish it; howbeit, as the frame of my whole work was so different from anything which had been written heretofore, I found I must either renounce the authority of all that I had written formerly, concerning the method of finding out truth, and consequently insist upon my own way, or hazard myself to a general censure concerning the whole argument of my book; I must confess it did not a little animate me, that the two great persons above-mentioned did so highly value it; yet, as I knew it would meet with much opposition, I did consider whether it was not better for me for a while to suppress it.