For in strikes of such magnitude, where whole groups of the participators themselves lived for months in a white heat of idealism and enthusiasm, life-stories are no longer dragged out of shy retiring girls, but are poured out in a burning flood by those very same girls, now quite transformed by the revolution through which they have passed, and by the new ideas of liberty and sisterhood with which they are possessed. I speak of the woman worker here, because it is she who is my concern at present, and in all the now historic strikes she has played a very large part. Indeed in the first of these risings, in the shirtwaist strikes of 1909-1910 in New York and Philadelphia, very few men workers were involved, and in the huge Chicago strike, 1910-1911, among the makers of men's ready-made clothing, although there the girl strikers numbered only about one-fourth of the whole, even that fourth made up the very respectable total of, it is believed, somewhere around 10,000 individuals, the population of a small city. Indeed it would give most Americans pause to be told that in this same Chicago strike the whole of the workers, men and women together, numbered more than the troops that Washington was able to place in the field at any one time during the War of Independence. Most of these strikes have been strikes of unorganized workers, who did not know even of the existence of a union till after they had gone out, and therefore with no idea of appealing to an organization for even moral support. In Chicago the strikers belonged to nine different nationalities, speaking as many different languages, so it is clear that the pressure must have been indeed irresistible that forced so many thousands with apparently no common meeting-ground or even common means of communication out of the shops into the street. When the organized strike, they know why. When the unorganized of one nationality and one tongue strike, they can tell one another why. Yet these people struck in spots all over the city almost simultaneously, although in most cases without any knowledge by one group that other groups were also resisting oppression and making a last stand against any further degradation of their poor standards of living. Amid every variety of shop grievance, and with the widest possible difference in race, language and customs, they shared two disadvantageous conditions: industrially they were oppressed, and socially they were subject races. Therefore they were one people, in spite of their nine nationalities. These two conditions acted and reacted upon one another complicating and intensifying the struggle. But because of this very intensity it has been easier for the onlooker to separate out the real questions at issue, easier for the sympathetic American to come into wholesome and human relationship with this large body of his brothers and sisters. To him they could be one group, for their interests