The Traditional Games of England, Scotland, and Ireland (Vol 1 of 2): With Tunes, Singing-Rhymes and Methods of Playing etc.Gomme, Alice Bertha
History
The Traditional Games of England, Scotland, and Ireland (Vol 1 of 2): With Tunes, Singing-Rhymes and Methods of Playing etc.
Gomme, Alice Bertha
Folklore -- Great Britain; Games -- Great Britain
A number of people sit in a row, or on chairs round a parlour. A
lighted wooden spill or taper is handed to the first, who says—
Jack’s alive, and likely to live;
If he dies in your hand you’ve a forfeit to give.
The one in whose hand the light expires has to pay a forfeit. As the
spill is getting burnt out the lines are said very quickly, as everybody
is anxious not to have to pay the forfeit.—Addy’s _Sheffield Glossary_.
At Egan, in Derbyshire, a number of persons sit round a fire; one of
them lights a stick, twirls it round, and says—
Little Nanny Cockerthaw,
What if I should let her fa’?
The others reply—
Nine sticks and nine stones
Shall be laid on thy bare back bones
If thou shouldst let fa’
Little Nanny Cockerthaw.
If the ember or lighted stick goes out whilst any one is twirling it
round, and whilst the lines are being said, he has to lie on the floor,
when stones, chairs, or other articles of furniture are piled upon
him.—S. O. Addy.
Mactaggart calls it “Preest Cat,” and says that it is an ingleside game.
A piece of stick is made red in the fire; one hands it to another,
saying—
About wi’ that, about wi’ that,
Keep alive the preest cat.
Then round is handed the stick, and whomsoever’s hand it goes out in,
that one is in a wad, and must kiss the crook, the cleps, and what not,
ere he gets out of it.
Lilly cuckoo, lilly cuckoo,
Sticks and stanes lie at thy weary banes
If thou fa’, for a’ I blaw,
Lilly cuckoo, lilly cuckoo.
This rhyme is common in the “Preest Cat” sport toward the border.
Anciently, when the priest’s cat departed this life, wailing began in
the country side, as it was thought it became some supernatural being—a
witch, perhaps, of hideous form—so to keep it alive was a great
matter.—Mactaggart’s _Gallovidian Encyclopædia_.
He also refers to a game called “Robin-a-Ree,” much like “Preest Cat,”
only in passing the burnt stick round the ring the following rhyme is
said—
Robin-a-Ree, ye’ll no dee wi’ me,
Tho’ I birl ye roun’ three times and three;
O Robin-a-Ree, O Robin-a-Ree,
O dinna let Robin-a-Reerie dee.
Robin-a-Ree occurs in an old song.—Mactaggart’s _Gallovidian
Encyclopædia_.
In Cornwall it is known as “Robin’s a-light,” and is played around the
fire. A piece of stick is set on fire and whirled around rapidly in the
hand of the first player, who says, “Robin’s a-light, and if he go out I
will saddle your back.” It is then passed to the next, who says the same
thing, and so on. The person who lets the spark die out has to pay a
forfeit.—Scilly (Courtney’s West _Cornwall Glossary_). A rhyme at
Lostwithiel is known as follows—
Jack’s alive, and likely to live;
If he die in my hand a pawn (forfeit) I’ll give.
—(J. W.)
Public-domain text, read in full here on John Shaqi.
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