The Traditional Games of England, Scotland, and Ireland (Vol 2 of 2): With Tunes, Singing-Rhymes, and Methods of Playing etc.Gomme, Alice Bertha
General
The Traditional Games of England, Scotland, and Ireland (Vol 2 of 2): With Tunes, Singing-Rhymes, and Methods of Playing etc.
Gomme, Alice Bertha
Folklore -- Great Britain; Games -- Great Britain
If the girl keeps the ball dancing up and down—“stottin’” during the
time the words are being repeated, it counts one game gained. She goes
on “stottin’” the ball, and the others go on repeating the words till
she allows the ball to escape from her control.—Fraserburgh (Rev. Dr.
Gregor); Dalry, Galloway (J. G. Carter).
Another rhyme for a ball game is—
Little wee laddie, foo’s yer daidie?
New come oot o’ a basket shadie.
A basket shadie’s ower full,
New come oot o’ a roarin’ bull.
A roarin bull’s ower fat,
New come oot o’ a gentleman’s hat.
A gentleman’s hat’s ower fine,
New come oot o’ a bottle o’ wine.
A bottle o’ wine is ower reid,
New come oot o’ a crust o’ breid.
A crust o’ breid is ower broon,
New come oot o’ a half-a-croon.
A half-a-croon is ower little,
New come oot o’ a weaver’s shuttle.
A weaver’s shuttle’s ower holey,
New come oot o’ a paint pottie,
Game, game, game, game, game!
—Rev. Dr. Gregor.
Bannockburn. [See Fool, Fool, come to school, vol. i. p. 132.]
Played as “Fool” with these differences. The namer cries to the fool in
the same formula as the Sussex version (vol. i. p. 133). The fool,
called here “Bannockburn,” says, “Are ye it?” to each player pointing to
them in turn. When she points at the correct one that player runs off.
Bannockburn runs after and tries to catch her. If the first runner can
get back into the row untouched she gets renamed, if caught she has to
take Bannockburn’s place.
During the naming, Bannockburn tries to overhear the names given. But
when noticed coming near, those being named, cry “Bannockburn away dune
the sea.”—Dalry, Galloway (J. G. Carter).
Black Doggie.
[see Drop Handkerchief, vol. i. 109-112.]
A form of Drop Handkerchief differing from those versions previously
given.
The players join hands, form a circle and stretch out as far as each
one’s arms will allow. One player is outside the ring. When she sees
they can stretch no further she cries out “Break,” when they all loose
hands and stand as far apart as possible. The player outside then goes
round the ring singing, “I have a black doggie, but it winna’ bite you,
nor you, nor you,” until she comes to one whom she chooses; she then
throws the handkerchief down on the ground behind this one quietly. If
this player does not notice the handkerchief, not one in the circle must
tell her, or they are “out.” The player who dropped the handkerchief
walks round until she comes again to the one behind whom she dropped it.
She picks it up and tells her she is “burnt.” Then this player has to
stoop down on her knees and is out of the game. Should the selected
player notice the handkerchief, she picks it up and pursues the other
round and through the ring, following wherever the first one leads until
she catches her; they then change places; should she not follow the
exact way the first player went, she too is out and must go down on her
knees.—Rosehearty (Rev. Dr. Gregor).
Public-domain text, read in full here on John Shaqi.
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