Euripides -- Translations into English; Mythology, Greek -- Drama
TRE. For Eteocles' sake indeed I would have stopped my mouth, and repressed
the oracles, but to thee, since thou desirest to know them, will I declare
them: for this land labors under the malady of old, O Creon, from the time
when Laïus became the father of children in spite of the Gods, and begat
the wretched Œdipus, a husband for his mother. But the cruel lacerations of
his eyes were in the wisdom of the Gods, and a warning to Greece. Which
things the sons of Œdipus seeking to conceal among themselves by the lapse
of time, as about forsooth to escape from the Gods, erred through their
ignorance, for they neither giving the honor due to their father, nor
allowing him a free liberty, infuriated the unfortunate man: and he
breathed out against them dreadful threats, being both in affliction, and
moreover dishonored. And I, what things omitting to do, and what words
omitting to speak on the subject, have nevertheless fallen into the hatred
of the sons of Œdipus? But death from their mutual hands is near them, O
Creon. And many corses fallen around corses, having mingled the weapons of
Argos and Thebes, shall cause bitter lamentations to the Theban land. And
thou, O wretched city, art sapped from thy foundations, unless men will
obey my words. For this were the first thing, that not any of the family of
Œdipus should be citizens, nor king of the territory, inasmuch as they are
possessed by demons, and are they that will overthrow the city. And since
the evil triumphs over the good, there is one other thing requisite to
insure preservation. But, as this is neither safe for me to say, and
distressing to those on whom the lot has fallen, to give to the city the
balm of preservation, I will depart: farewell; for being an individual with
many shall I suffer what is about to happen if it must be so; for what can
I do![33]
CRE. Stay here, old man.
TIR. Lay not hold upon me.
CRE. Remain; why dost thou fly me?
TIR. Thy fortune flies thee, but not I.
CRE. Tell me the means of preserving the citizens and their city.
TRE. Thou wishest now indeed, and soon thou wilt not wish.
CRE. And how am I not willing to preserve my country?
TIR. Art thou willing then to hear, and art thou eager?
CRE. For toward what ought I to have a greater eagerness?
TIR. Hear now then my prophecies.--But this first I wish to ascertain
clearly, where is Menœceus who brought me hither.
CRE. He is not far off, but close to thee.
TIR. Let him depart then afar from my oracles.
CRE. He that is my son will keep secret what ought to be kept secret.
TIR. Art thou willing then that I speak in his presence?
CRE. _Yes_: for he would be delighted to hear of the means of preservation.
TIR. Hear now then the tenor of my oracles; what things doing ye may
preserve the city of the Cadmeans. It is necessary for thee to sacrifice
this thy son Menœceus for the country, since thou thyself callest for this
fortune.
CRE. What sayest thou, what word is this thou hast spoken, old man?
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account