The Tragedy of Fotheringay: Founded on the journal of D. Bourgoing, physician to Mary Queen of Scots, and on unpublished ms. documentsMaxwell-Scott, Mary Monica
General
The Tragedy of Fotheringay: Founded on the journal of D. Bourgoing, physician to Mary Queen of Scots, and on unpublished ms. documents
Maxwell-Scott, Mary Monica
Mary, Queen of Scots, 1542-1587 -- Death and burial
Thus ends one of the great tragedies of history in which the
vanquished becomes truly the victor. To use the words of an old
Scottish writer, "The Queen of England may do what she will, the tomb
of our Queen is more durable than she imagines, as her effigy and
that of her virtues are better engraven in our hearts than they could
be in marble."[171]
[Footnote 171: Funeral oration by R.P., 1587.]
CHAPTER XII
PETERBOROUGH
"Non tibi contextis lucent funalia lignis,
Sed coeli stellæ; nænia tristis abest,
Sed canit ad feretrum superum chorus aliger, et me,
Coelesti incipiens voce, silere jubet."
MAFFEI, _Poemata_, p. 145.
For six long months the body of the dead Queen was to remain
neglected and apparently forgotten within the walls of Fotheringay,
and her attendants, in spite of their natural desire to return to
their homes and friends, were condemned to a quasi-imprisonment for
even a longer space of time. After the scaffold had been removed
Mary's chaplain, Du Préau, was allowed to join the other mourners,
and on the morning after the execution he said mass for her soul. But
later in the day Paulet sent for Melville and Bourgoing, and ordered
that the altar should be taken down, and asked them to take an oath
that mass should not be said again. Melville excused himself, saying
he was a Protestant and not concerned. Bourgoing energetically
refused. Paulet therefore sent for Du Préau, who was evidently a
timid man, and who took the oath insisted upon.[172] Paulet also
demanded the box containing the vestments, and the following note
in his inventory of Mary's effects probably refers to its contents:
"Memorandum that the Priest claimeth as of the late Queen's gift
a silver chalice with a cover, two silver cruets, four images,
the one of Our Lady in red coral, with divers other vestments and
necessaries belonging to a Massing Priest." Paulet likewise entered
the Queen's oratory and made an inventory of its contents; among
them was a book in which he may have read these words written by
Mary, "On my garments they have cast lots."[173] Paulet had already
written to Davison asking for orders regarding Mary's household,
etc.; he concludes his letter,--written on the day itself of the
execution,--thus: "The children of God have daily experience of His
mercy and favour towards such as can be content to depend of His
merciful providence, who doth not see as man seeth, but His times
and seasons are always just and perfectly good. The same God make us
all thankful for His late singular favours." There is a significant
postscript added by Beale: "We may not forbear to signify unto you
that these two Earls[174] (Kent and Shrewsbury) have showed a very
singular and faithful affection to Her Majesty's service in this
action, as you shall be informed more particularly by me, Robert
Beale, at my return to the court, which shall be shortly by the grace
of God."
Public-domain text, read in full here on John Shaqi.
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