The Tragedy of Fotheringay: Founded on the journal of D. Bourgoing, physician to Mary Queen of Scots, and on unpublished ms. documentsMaxwell-Scott, Mary Monica
General
The Tragedy of Fotheringay: Founded on the journal of D. Bourgoing, physician to Mary Queen of Scots, and on unpublished ms. documents
Maxwell-Scott, Mary Monica
Mary, Queen of Scots, 1542-1587 -- Death and burial
I know not when, nor in what manner, but at least you can
feel assured and praise God for me that, by His grace, I
had the _courage_ to receive this very unjust sentence
of the heretics with contentment for the honour which I
esteem it to be to me to shed my blood at the demand of the
enemies of His Church; whilst they honour me so much as
to say that theirs cannot exist if I live; and the other
point (they affirm to be) that their Queen cannot reign in
security--for the same reason. In both these "conditions"
I, without contradicting them, accepted the honour they
were so anxious to confer upon me, as very zealous in the
Catholic religion, for which I had publicly offered my
life; and as to the other matter, although I had made no
attempt nor taken any action to remove her who was in the
place, still as they reproached me with what is my right,
and is so considered by all Catholics, as they say, I did
not wish to contradict them, leaving it to them to judge.
But they, becoming angry in consequence of this, told me
that, do what I would, I should not die for religion, but
for having wished to have their Queen murdered, which I
denied to them as being very false, as I never attempted
anything of the kind--but left it to God and the Church to
settle everything for this island regarding religion and
what depends upon it.
This bearer[64] has promised me to relate to you how
rigorously I have been treated by this people, and ill
served by others, who I could wish had not so much shewn
their fear of death in so just a quarrel--or their
inordinate passions. Whereas from me they only obtained the
avowal that I was a free queen, Catholic, obedient to the
Church, and that for my deliverance I was obliged,--having
tried for it by good means, without being able to obtain
it--to procure it by the means which were offered to me,
without approving (to all the means employed).
[Footnote 64: The person referred to appears to have
been Pierre Gorion, who took the letter to Mendoça, and
presented him likewise with an interesting memoir of his
mistress. See Teulet, vi. 500.]
Nau has confessed all, Curle following his example; and all
is thrown upon me. They threaten me if I do not ask for
pardon, but I say, that as they have already destined me to
death, they may proceed in their injustice, hoping that God
will recompense me in the other world. And through spite,
because I will not thus confess, they came the day before
yesterday, Monday, to remove my dais, saying that I was no
longer anything but a dead woman without any dignity.
Public-domain text, read in full here on John Shaqi.
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